{
    "schema": "prokopton42-public-passage-v1",
    "id": "buddha.samyutta_nikaya",
    "canonical_url": "https://prokopton42.com/en/works/buddha/samyutta-nikaya/reference-sn1-27/",
    "language": "en",
    "title": "Saṃyutta Nikāya: Connected Discourses",
    "author": "Siddhartha Gautama / Buddha",
    "date": "oral strata, late 5th to 3rd centuries BCE; later Pali organization",
    "summary": "The Saṃyutta Nikāya groups discourses connected by a theme, figure, or setting. Aggregates, the senses, dependent arising, awakening, and encounters with deities recur in concise series that vary a single question.",
    "learning": "Read variations on a recurring motif, connect dependent arising with analysis of experience, and use thematic organization to refine the meaning of key terms.",
    "long_summary": "Arrangement in connected groups lets a concept be observed through several formulations. Very short exchanges stand beside technical expositions; repetitions alter an example, list, or interlocutor to reveal the exact conditions of an error and its cessation.\n\nThis networked organization differs from linear progression. It invites reading across a cluster to understand a term’s range, especially when causality, impermanence, or not-self is applied to different aspects of experience.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Northern India, 5th-4th centuries BCE",
    "material_world": {
        "technology": "Iron tools, pottery, carpentry, weaving, and water works support towns, villages, and trade routes.",
        "science": "Calendars, calculation, observation of the sky, grammar, and debates on nature circulate in scholarly and religious settings that remain chiefly oral.",
        "medicine": "Plants, diets, massage, cautery, and surgical procedures form traditions of care without germ theory.",
        "transport": "Walking, chariots, ox carts, horses, and river craft connect kingdoms, markets, and itinerant communities.",
        "agriculture": "Rice, millet, barley, pulses, livestock, and irrigation feed dense regions through largely manual labour.",
        "communication": "Oral teaching, recitation, messengers, and early regional uses of writing carry doctrines and decisions.",
        "clothing": "Women and men wear draped cotton or wool cloth, belts, shawls, and ornaments whose form varies by region and status."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/library/world-context/ancient-india/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Iron tools, pottery, carpentry, weaving, and water works support towns, villages, and trade routes. Calendars, calculation, observation of the sky, grammar, and debates on nature circulate in scholarly and religious settings that remain chiefly oral. Plants, diets, massage, cautery, and surgical procedures form traditions of care without germ theory."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-02.webp",
            "title": "Travel and communication",
            "description": "Walking, chariots, ox carts, horses, and river craft connect kingdoms, markets, and itinerant communities. Oral teaching, recitation, messengers, and early regional uses of writing carry doctrines and decisions."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-03.webp",
            "title": "Farming and food",
            "description": "Rice, millet, barley, pulses, livestock, and irrigation feed dense regions through largely manual labour."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Women and men wear draped cotton or wool cloth, belts, shawls, and ornaments whose form varies by region and status."
        }
    ],
    "intellectual_tradition": {
        "id": "buddhism",
        "label": "Buddhism"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "en",
        "fr",
        "pli"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/buddha/sn/representations/en.ndjson",
            "language": "en",
            "records": 1819,
            "role": "published_canonical_carrier",
            "sha256": "24ae9e2ca601500b1ed2790e1473f92cf258bfc2737dfbf6033b756b9f5b17cc",
            "source_id": "bilara-en"
        },
        {
            "coverage": "available_published_subset",
            "file": "data/corpus/normalized/buddha/sn/representations/fr.ndjson",
            "language": "fr",
            "records": 123,
            "role": "published_canonical_carrier",
            "sha256": "091680d3d6dec90125aa4bc1b8007237327cdf6e4254982ffca8fb77d1cfca24",
            "source_id": "bilara-fr"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/buddha/sn/representations/pli.ndjson",
            "language": "pli",
            "records": 1819,
            "role": "published_canonical_carrier",
            "sha256": "2fea5e6767187a0491d05b9a8a4709011b1da781497953ba4bb5ed79689d7c65",
            "source_id": "bilara-pli"
        },
        {
            "coverage": "fills_missing_source_attested_coverage",
            "file": "data/corpus/normalized/buddha/sn/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 1696,
            "role": "ai_generated_translation_non_official",
            "sha256": "dfb7e1bf599233288bae8cfc057dd0014cb1b937429b949bdf2536de1a066f5e",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "craving",
            "label": "Craving"
        },
        {
            "id": "dependent_arising",
            "label": "Dependent arising"
        },
        {
            "id": "dukkha",
            "label": "Dukkha"
        },
        {
            "id": "impermanence",
            "label": "Impermanence"
        },
        {
            "id": "nirvana",
            "label": "Nibbana"
        },
        {
            "id": "noble_eightfold_path",
            "label": "Noble eightfold path"
        },
        {
            "id": "not_self",
            "label": "Not-self"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        }
    ],
    "source_work_ids": [
        "buddha.samyutta_nikaya"
    ],
    "passages": 1819,
    "word_count": 370517,
    "word_counts_by_language": {
        "en": 370517,
        "fr": 56204,
        "pli": 274717
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "suttacentral-text-id-v1",
        "kind": "native",
        "levels": [
            {
                "key": "text_uid",
                "label_fr": "Texte canonique",
                "label_en": "Canonical text"
            }
        ],
        "leaf_fr": "Texte",
        "leaf_en": "Text"
    },
    "canonical_passage_id": "passage:buddha.samyutta_nikaya:sn1.27",
    "canonical_ref": "sn1.27",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "en",
            "text": "Linked Discourses 1.27\n3. A Sword\nStreams\n“From where do streams recoil?\nWhere does the cycle spin no more?\nWhere does name and form\ncease with no residue left behind?”\n“Where water and earth,\nfire and air have no footing—\nfrom here the streams recoil;\nhere the cycle spins no more;\nhere name and form\ncease with no residue left behind.”",
            "translator": "Bhikkhu Sujato",
            "source_id": "bilara-en-bhikkhu-sujato",
            "translation_type": "published_translation"
        },
        {
            "language": "pli",
            "text": "Saṁyutta Nikāya 1.27\n3. Sattivagga\nSarasutta\n“Kuto sarā nivattanti,\nkattha vaṭṭaṁ na vattati;\nKattha nāmañca rūpañca,\nasesaṁ uparujjhatī”ti.\n“Yattha āpo ca pathavī,\ntejo vāyo na gādhati;\nAto sarā nivattanti,\nettha vaṭṭaṁ na vattati;\nEttha nāmañca rūpañca,\nasesaṁ uparujjhatī”ti.",
            "source_id": "bilara-pli-mahāsaṅgīti-tipiṭaka-buddhavasse-2500",
            "translation_type": "root_edition"
        },
        {
            "language": "fr",
            "text": "Discours reliés 1.27\n3. Une épée\nCourants\n« D’où les courants refluent-ils ?\nOù le cycle cesse-t-il de tourner ?\nOù le nom et la forme\ncessent-ils sans laisser de résidu ? »\n« Là où l’eau et la terre,\nle feu et l’air ne trouvent aucun appui :\nc’est de là que les courants refluent ;\nlà, le cycle cesse de tourner ;\nlà, le nom et la forme\ncessent sans laisser de résidu. »",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "38db9bcb442cb8c70f72bf4504d5155aee0a38cd36aefad52ef467735e2ab655"
}