{
    "schema": "prokopton42-public-passage-v1",
    "id": "buddha.samyutta_nikaya",
    "canonical_url": "https://prokopton42.com/en/works/buddha/samyutta-nikaya/reference-sn7-6/",
    "language": "en",
    "title": "Saṃyutta Nikāya: Connected Discourses",
    "author": "Siddhartha Gautama / Buddha",
    "date": "oral strata, late 5th to 3rd centuries BCE; later Pali organization",
    "summary": "The Saṃyutta Nikāya groups discourses connected by a theme, figure, or setting. Aggregates, the senses, dependent arising, awakening, and encounters with deities recur in concise series that vary a single question.",
    "learning": "Read variations on a recurring motif, connect dependent arising with analysis of experience, and use thematic organization to refine the meaning of key terms.",
    "long_summary": "Arrangement in connected groups lets a concept be observed through several formulations. Very short exchanges stand beside technical expositions; repetitions alter an example, list, or interlocutor to reveal the exact conditions of an error and its cessation.\n\nThis networked organization differs from linear progression. It invites reading across a cluster to understand a term’s range, especially when causality, impermanence, or not-self is applied to different aspects of experience.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Northern India, 5th-4th centuries BCE",
    "material_world": {
        "technology": "Iron tools, pottery, carpentry, weaving, and water works support towns, villages, and trade routes.",
        "science": "Calendars, calculation, observation of the sky, grammar, and debates on nature circulate in scholarly and religious settings that remain chiefly oral.",
        "medicine": "Plants, diets, massage, cautery, and surgical procedures form traditions of care without germ theory.",
        "transport": "Walking, chariots, ox carts, horses, and river craft connect kingdoms, markets, and itinerant communities.",
        "agriculture": "Rice, millet, barley, pulses, livestock, and irrigation feed dense regions through largely manual labour.",
        "communication": "Oral teaching, recitation, messengers, and early regional uses of writing carry doctrines and decisions.",
        "clothing": "Women and men wear draped cotton or wool cloth, belts, shawls, and ornaments whose form varies by region and status."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/library/world-context/ancient-india/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Iron tools, pottery, carpentry, weaving, and water works support towns, villages, and trade routes. Calendars, calculation, observation of the sky, grammar, and debates on nature circulate in scholarly and religious settings that remain chiefly oral. Plants, diets, massage, cautery, and surgical procedures form traditions of care without germ theory."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-02.webp",
            "title": "Travel and communication",
            "description": "Walking, chariots, ox carts, horses, and river craft connect kingdoms, markets, and itinerant communities. Oral teaching, recitation, messengers, and early regional uses of writing carry doctrines and decisions."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-03.webp",
            "title": "Farming and food",
            "description": "Rice, millet, barley, pulses, livestock, and irrigation feed dense regions through largely manual labour."
        },
        {
            "asset": "/assets/library/world-context/ancient-india/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Women and men wear draped cotton or wool cloth, belts, shawls, and ornaments whose form varies by region and status."
        }
    ],
    "intellectual_tradition": {
        "id": "buddhism",
        "label": "Buddhism"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "en",
        "fr",
        "pli"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/buddha/sn/representations/en.ndjson",
            "language": "en",
            "records": 1819,
            "role": "published_canonical_carrier",
            "sha256": "24ae9e2ca601500b1ed2790e1473f92cf258bfc2737dfbf6033b756b9f5b17cc",
            "source_id": "bilara-en"
        },
        {
            "coverage": "available_published_subset",
            "file": "data/corpus/normalized/buddha/sn/representations/fr.ndjson",
            "language": "fr",
            "records": 123,
            "role": "published_canonical_carrier",
            "sha256": "091680d3d6dec90125aa4bc1b8007237327cdf6e4254982ffca8fb77d1cfca24",
            "source_id": "bilara-fr"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/buddha/sn/representations/pli.ndjson",
            "language": "pli",
            "records": 1819,
            "role": "published_canonical_carrier",
            "sha256": "2fea5e6767187a0491d05b9a8a4709011b1da781497953ba4bb5ed79689d7c65",
            "source_id": "bilara-pli"
        },
        {
            "coverage": "fills_missing_source_attested_coverage",
            "file": "data/corpus/normalized/buddha/sn/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 1696,
            "role": "ai_generated_translation_non_official",
            "sha256": "dfb7e1bf599233288bae8cfc057dd0014cb1b937429b949bdf2536de1a066f5e",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "anger",
            "label": "Anger"
        },
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "craving",
            "label": "Craving"
        },
        {
            "id": "dependent_arising",
            "label": "Dependent arising"
        },
        {
            "id": "dukkha",
            "label": "Dukkha"
        },
        {
            "id": "family",
            "label": "Family"
        },
        {
            "id": "human_wisdom",
            "label": "Human wisdom"
        },
        {
            "id": "impermanence",
            "label": "Impermanence"
        },
        {
            "id": "mindfulness",
            "label": "Mindfulness"
        },
        {
            "id": "nirvana",
            "label": "Nibbana"
        },
        {
            "id": "noble_eightfold_path",
            "label": "Noble eightfold path"
        },
        {
            "id": "not_self",
            "label": "Not-self"
        },
        {
            "id": "sin",
            "label": "Sin"
        },
        {
            "id": "suffering",
            "label": "Suffering"
        },
        {
            "id": "wisdom",
            "label": "Wisdom"
        }
    ],
    "source_work_ids": [
        "buddha.samyutta_nikaya"
    ],
    "passages": 1819,
    "word_count": 370517,
    "word_counts_by_language": {
        "en": 370517,
        "fr": 56204,
        "pli": 274717
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "suttacentral-text-id-v1",
        "kind": "native",
        "levels": [
            {
                "key": "text_uid",
                "label_fr": "Texte canonique",
                "label_en": "Canonical text"
            }
        ],
        "leaf_fr": "Texte",
        "leaf_en": "Text"
    },
    "canonical_passage_id": "passage:buddha.samyutta_nikaya:sn7.6",
    "canonical_ref": "sn7.6",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "en",
            "text": "Linked Discourses 7.6\n1. The Perfected Ones\nWith Bhāradvāja of the Matted Hair\nAt Sāvatthī.\nThen the brahmin Bhāradvāja of the Matted Hair went up to the Buddha, and exchanged greetings with him.\nWhen the greetings and polite conversation were over, he sat down to one side,\nand addressed the Buddha in verse:\n“Tangled within, tangled without:\nthese people are tangled in tangles.\nI ask you this, Gotama:\nwho can untangle this tangle?”\n“A wise person grounded in ethics,\ndeveloping the mind and wisdom,\na keen and alert mendicant—\nthey can untangle this tangle.\nThose in whom greed, hate, and ignorance\nhave faded away;\nthe perfected ones with defilements ended—\nthey have untangled the tangle.\nWhere name and form\ncease with no residue left behind;\nas well as impingement and perception of form:\nit’s here this tangle is cut.”\nWhen he had spoken, Bhāradvāja of the Matted Hair said to the Buddha,\n“Excellent, worthy Gotama! …” …\nAnd Venerable Bhāradvāja became one of the perfected.",
            "translator": "Bhikkhu Sujato",
            "source_id": "bilara-en-bhikkhu-sujato",
            "translation_type": "published_translation"
        },
        {
            "language": "pli",
            "text": "Saṁyutta Nikāya 7.6\n1. Arahantavagga\nJaṭāsutta\nSāvatthinidānaṁ.\nAtha kho jaṭābhāradvājo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.\nSammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho jaṭābhāradvājo brāhmaṇo bhagavantaṁ gāthāya ajjhabhāsi:\n“Antojaṭā bahijaṭā,\nJaṭāya jaṭitā pajā;\nTaṁ taṁ gotama pucchāmi,\nKo imaṁ vijaṭaye jaṭan”ti.\n“Sīle patiṭṭhāya naro sapañño,\nCittaṁ paññañca bhāvayaṁ;\nĀtāpī nipako bhikkhu,\nSo imaṁ vijaṭaye jaṭaṁ.\nYesaṁ rāgo ca doso ca,\navijjā ca virājitā;\nKhīṇāsavā arahanto,\ntesaṁ vijaṭitā jaṭā.\nYattha nāmañca rūpañca,\nasesaṁ uparujjhati;\nPaṭighaṁ rūpasaññā ca,\netthesā chijjate jaṭā”ti.\nEvaṁ vutte, jaṭābhāradvājo bhagavantaṁ etadavoca:\n“abhikkantaṁ, bho gotama …pe…\naññataro ca panāyasmā bhāradvājo arahataṁ ahosī”ti.",
            "source_id": "bilara-pli-mahāsaṅgīti-tipiṭaka-buddhavasse-2500",
            "translation_type": "root_edition"
        },
        {
            "language": "fr",
            "text": "Discours reliés 7.6\n1. Les Accomplis\nAvec Bhāradvāja aux Cheveux emmêlés\nÀ Sāvatthī.\nAlors le brahmane Bhāradvāja aux Cheveux emmêlés se rendit auprès du Bouddha et échangea des salutations avec lui.\nQuand les salutations et les propos courtois furent terminés, il s’assit sur le côté\net s’adressa au Bouddha en vers :\n« Enchevêtrés au-dedans, enchevêtrés au-dehors :\nces gens sont pris dans des enchevêtrements.\nJe te demande ceci, Gotama :\nqui peut démêler cet enchevêtrement ? »\n« Une personne sage, établie dans l’éthique,\nqui développe l’esprit et la sagesse,\nun mendiant ardent et vigilant,\npeut démêler cet enchevêtrement.\nCeux chez qui l’avidité, la haine et l’ignorance\nse sont évanouies,\nles accomplis dont les souillures ont pris fin,\nont démêlé l’enchevêtrement.\nLà où le nom et la forme\ncessent sans laisser aucun résidu,\nainsi que le contact et la perception de la forme,\nc’est là que cet enchevêtrement est tranché. »\nLorsqu’il eut parlé, Bhāradvāja aux Cheveux emmêlés dit au Bouddha :\n« Excellent, digne Gotama ! … » …\nEt le vénérable Bhāradvāja devint l’un des accomplis.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "f3e5a7d5b7b7645f4518ff02decf155ec1ecf0e060609341cf2d9ac50afa3124"
}