{
    "schema": "prokopton42-public-passage-v1",
    "id": "cicero.brutus",
    "canonical_url": "https://prokopton42.com/en/works/cicero/brutus/reference-251/",
    "language": "en",
    "title": "Brutus, or On Eminent Orators",
    "author": "Cicero",
    "date": "46 BCE",
    "summary": "Cicero traces the history of Roman eloquence through the speakers who shaped it. The dialogue combines criticism, portraiture, and an anxious reflection on public speech at a moment when the Republic is losing its freedom.",
    "learning": "Recognize Roman standards of eloquence, follow a literary history built through comparison, and connect the crisis of oratory with that of the Republic.",
    "long_summary": "Judgements about style, memory, voice, and training compose a genealogy of the Roman orator. Cicero places predecessors, rivals, and his own career within a tradition where political effectiveness cannot be separated from verbal art.\n\nDialogue turns the catalogue into a debate about standards of excellence. Beneath literary history lies a political question: what becomes of eloquence when civic deliberation gives way to personal force?",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Roman world, 1st century BCE to 3rd century CE",
    "material_world": {
        "technology": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood.",
        "science": "Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory.",
        "medicine": "Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist.",
        "transport": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky.",
        "agriculture": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour.",
        "communication": "Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand.",
        "clothing": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood. Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory. Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky. Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
        }
    ],
    "intellectual_tradition": {
        "id": "greek-roman-traditions",
        "label": "Greek and Roman traditions"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "lat",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/brutus/representations/lat.ndjson",
            "language": "lat",
            "records": 334,
            "role": "original",
            "sha256": "ee71cf092bf7b4bff9e46b7d84d6d2233817ecb912ad213af5bf241a11fbbe92",
            "source_id": "perseus-cicero-brutus-lat"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/brutus/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 334,
            "role": "ai_generated_translation_non_official",
            "sha256": "8273f16d3d1e9896fae36ef528dbf46e23081f777fc1b5c7f96f453183ed3a65",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/brutus/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 334,
            "role": "ai_generated_translation_non_official",
            "sha256": "5625ffe6dd7b642e68fb9982cbdec944e9a8c498a57343af12202fb552c74f4e",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/translation_carrier_fr_27/representations/fr.ndjson",
            "language": "fr",
            "records": 1,
            "role": "historical_translation",
            "sha256": "5c767b8bf95b137c1fcd813a2b283ab9d989380448c26e233af7880ad9ccbc00",
            "source_id": "wikisource-brutus"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/translation_carrier_fr_27/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 1,
            "role": "ai_generated_translation_non_official",
            "sha256": "f51092b8e14be274c829c1f91c5bf7f4025816790b4824ac1284a3a6c7ddc07a",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/translation_carrier_en_11/representations/en.ndjson",
            "language": "en",
            "records": 1,
            "role": "historical_translation",
            "sha256": "9591f6c2cf7d48f20d5149c9a1e7edea50340ef0a68899a5c3f236f8740f2120",
            "source_id": "gutenberg-brutus-orator"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/translation_carrier_en_11/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 1,
            "role": "ai_generated_translation_non_official",
            "sha256": "9b59e0884b88d843749319ba93298bc74c0a88f7eba798a11c99cbff1b94bdf5",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "death",
            "label": "Death"
        },
        {
            "id": "education",
            "label": "Education"
        },
        {
            "id": "friendship",
            "label": "Friendship"
        },
        {
            "id": "judgment",
            "label": "Judgment"
        },
        {
            "id": "mindfulness",
            "label": "Mindfulness"
        },
        {
            "id": "rhetoric",
            "label": "Rhetoric"
        },
        {
            "id": "sin",
            "label": "Sin"
        }
    ],
    "source_work_ids": [
        "cicero.brutus",
        "cicero.translation_carrier_fr_27",
        "cicero.translation_carrier_en_11"
    ],
    "passages": 334,
    "word_count": 79995,
    "word_counts_by_language": {
        "en": 79995,
        "fr": 75431,
        "lat": 25099
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "cicero-work-hierarchy-v1",
        "kind": "native",
        "levels": [
            {
                "key": "hierarchical_ref",
                "label_fr": "Division",
                "label_en": "Division"
            }
        ],
        "leaf_fr": "Passage",
        "leaf_en": "Passage"
    },
    "canonical_passage_id": "passage:cicero.brutus:251",
    "canonical_ref": "251",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "lat",
            "text": "Hic ego: Etsi, inquam, de optimi viri nobisque amicissimi laudibus libenter audio, tamen incurro in memoriam communium miseriarum, quarum oblivionem quaerens hunc ipsum sermonem produxi longius. Sed de Caesare cupio audire quid tandem Atticus iudicet. et ille: Praeclare, inquit, tibi constas, ut de eis qui nunc sint nihil velis ipse dicere; et hercule si sic ageres, ut de eis egisti qui iam mortui sunt, neminem ut praetermitteres: ne tu in multos Autronios et Staienos incurreres. Qua re sive hanc turbam effugere voluisti sive veritus es ne quis se aut praeteritum aut non satis laudatum queri posset, de Caesare tamen potuisti dicere, praesertim cum et tuum de illius ingenio notissimum iudicium esset nec illius de tuo obscurum.",
            "edition": "perseus-cicero-brutus-lat",
            "source_id": "perseus-cicero-brutus-lat",
            "translation_type": "historical_human_translation"
        },
        {
            "language": "en",
            "text": "Here I said: “Although I am glad to hear praise of an excellent man and a very dear friend of ours, I nevertheless stumble upon the memory of our common miseries, in search of forgetfulness of which I prolonged this very conversation. But I want to hear what Atticus ultimately thinks of Caesar.” And he replied: “You are admirably consistent in refusing to say anything yourself about those now living. And by Hercules, if you treated them as you treated the dead, omitting no one, you would encounter many an Autronius and Staienus. Therefore, whether you wished to escape this crowd or feared that someone might complain that he had either been passed over or insufficiently praised, you could nevertheless have spoken about Caesar, especially since your judgment of his talent is very well known and his judgment of yours is no secret.”",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "Je dis alors : « Bien que j’entende avec plaisir louer cet excellent homme, qui est aussi notre grand ami, le souvenir de nos malheurs communs me revient pourtant, moi qui ai prolongé cet entretien précisément pour chercher à les oublier. Mais je désire savoir ce qu’Atticus pense enfin de César. » Atticus répondit : « Tu demeures admirablement fidèle à ton dessein de ne rien dire toi-même des hommes d’aujourd’hui. Et, par Hercule, si tu procédais comme avec les morts, sans omettre personne, tu rencontrerais quantité d’Autronius et de Staienus. Que tu aies donc voulu échapper à cette foule, ou que tu aies craint d’entendre quelqu’un se plaindre d’avoir été omis ou insuffisamment loué, tu pouvais néanmoins parler de César, surtout puisque ton jugement sur son talent est fort connu, et le sien sur le tien ne l’est pas moins. »",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "e17267c4c999d42a11f35f7f1c16c8e3b81c6af990c28b6e096dad97e074e491"
}