{
    "schema": "prokopton42-public-passage-v1",
    "id": "cicero.orator",
    "canonical_url": "https://prokopton42.com/en/works/cicero/orator/reference-132/",
    "language": "en",
    "title": "Orator",
    "author": "Cicero",
    "date": "46 BCE",
    "summary": "Addressed to Brutus, Orator defines an eloquence able to adapt style, rhythm, and emotion to each case. Cicero defends variety against making a single austere manner the absolute rule.",
    "learning": "Recognize the three functions of speech, analyze how style fits subject, and place the theory within controversy over Atticism.",
    "long_summary": "The treatise distinguishes levels of style and gives the orator three tasks: to prove, delight, and move. It pays special attention to prose rhythm, register, and the ability to move from plain precision to passionate amplitude.\n\nThe ideal speaker remains a regulative construction no example fully realizes. Cicero also responds to contemporary disputes about Atticism, so aesthetic theory becomes a reasoned defence of his own practice.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Roman world, 1st century BCE to 3rd century CE",
    "material_world": {
        "technology": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood.",
        "science": "Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory.",
        "medicine": "Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist.",
        "transport": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky.",
        "agriculture": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour.",
        "communication": "Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand.",
        "clothing": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood. Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory. Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky. Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
        }
    ],
    "intellectual_tradition": {
        "id": "greek-roman-traditions",
        "label": "Greek and Roman traditions"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "lat",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/lat.ndjson",
            "language": "lat",
            "records": 238,
            "role": "original",
            "sha256": "db51a09f7e3c57672a84fac62dd533b93b6e705cf6e186c154bd2c33d607736f",
            "source_id": "perseus-cicero-orator-lat"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 238,
            "role": "ai_generated_translation_non_official",
            "sha256": "2d6f12e57252cb764a22fda608a3eea0b06ead6a3ada582934d6606fd5f0d87a",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 238,
            "role": "ai_generated_translation_non_official",
            "sha256": "003badbbea721f69ad365d5fd12c1f0d695b7eef0a088453232ff8200f9f6317",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "decorum",
            "label": "Moral decorum"
        },
        {
            "id": "judgment",
            "label": "Judgment"
        },
        {
            "id": "mode",
            "label": "Mode"
        },
        {
            "id": "prayer",
            "label": "Prayer"
        },
        {
            "id": "reason",
            "label": "Reason"
        },
        {
            "id": "rhetoric",
            "label": "Rhetoric"
        },
        {
            "id": "time",
            "label": "Time"
        }
    ],
    "source_work_ids": [
        "cicero.orator"
    ],
    "passages": 238,
    "word_count": 24828,
    "word_counts_by_language": {
        "en": 24828,
        "fr": 25733,
        "lat": 18499
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "cicero-work-hierarchy-v1",
        "kind": "native",
        "levels": [
            {
                "key": "hierarchical_ref",
                "label_fr": "Division",
                "label_en": "Division"
            }
        ],
        "leaf_fr": "Passage",
        "leaf_en": "Passage"
    },
    "canonical_passage_id": "passage:cicero.orator:132",
    "canonical_ref": "132",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "lat",
            "text": "nullo enim modo animus audientis aut incitari aut leniri potest, qui modus a me non temptatus sit,—dicerem perfectum, si ita iudicarem, nec in veritate crimen arrogantiae extimescerem ; sed, ut supra dixi, nulla me ingeni sed magna vis animi inflammat, ut me ipse non teneam; nec umquam is qui audiret incenderetur, nisi ardens ad eum perveniret oratio. Vterer exemplis domesticis, nisi ea legisses, uterer alienis vel Latinis, si ulla reperirem, vel Graecis, si deceret. Sed Crassi perpauca sunt nec ea iudiciorum, nihil Antoni, nihil Cottae, nihil Sulpici; dicebat melius quam scripsit Hortensius.",
            "edition": "perseus-cicero-orator-lat",
            "source_id": "perseus-cicero-orator-lat",
            "translation_type": "historical_human_translation"
        },
        {
            "language": "en",
            "text": "There is no possible way of arousing or soothing a listener's mind that I have not attempted. I would say perfected, if that were my judgment, nor would I fear the charge of arrogance when speaking the truth. But, as I said above, no great power of talent inflames me, only a great force of spirit, so that I cannot restrain myself. A listener would never be set on fire unless the speech reached him already burning. I would use examples of my own, if you had not read them. I would use those of other Latin orators, if I could find any, or Greek ones, if it were fitting. But Crassus left very few speeches, and none from judicial cases; Antonius none, Cotta none, Sulpicius none. Hortensius spoke better than he wrote.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "Il n’existe en effet aucune manière d’exciter ou d’apaiser l’âme de l’auditeur que je n’aie tentée. Je dirais que je l’ai portée à la perfection, si tel était mon jugement, sans craindre que la vérité me fît accuser d’arrogance ; mais, comme je l’ai dit plus haut, ce n’est pas une grande puissance de talent, c’est une grande puissance d’âme qui m’enflamme au point que je ne puis me contenir moi-même. Jamais l’auditeur ne prendrait feu si le discours ne lui parvenait brûlant. Je citerais mes propres exemples si tu ne les avais lus ; j’en citerais d’autres, latins si j’en trouvais, grecs si cela convenait. Mais il reste très peu de Crassus, et rien qui appartienne aux procès ; rien d’Antoine, rien de Cotta, rien de Sulpicius. Hortensius parlait mieux qu’il n’écrivait.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "b48a7362fff04da2eb2604ab35f5de55cbc022860ec5060f1f747a3159108174"
}