{
    "schema": "prokopton42-public-passage-v1",
    "id": "cicero.orator",
    "canonical_url": "https://prokopton42.com/en/works/cicero/orator/reference-34/",
    "language": "en",
    "title": "Orator",
    "author": "Cicero",
    "date": "46 BCE",
    "summary": "Addressed to Brutus, Orator defines an eloquence able to adapt style, rhythm, and emotion to each case. Cicero defends variety against making a single austere manner the absolute rule.",
    "learning": "Recognize the three functions of speech, analyze how style fits subject, and place the theory within controversy over Atticism.",
    "long_summary": "The treatise distinguishes levels of style and gives the orator three tasks: to prove, delight, and move. It pays special attention to prose rhythm, register, and the ability to move from plain precision to passionate amplitude.\n\nThe ideal speaker remains a regulative construction no example fully realizes. Cicero also responds to contemporary disputes about Atticism, so aesthetic theory becomes a reasoned defence of his own practice.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Roman world, 1st century BCE to 3rd century CE",
    "material_world": {
        "technology": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood.",
        "science": "Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory.",
        "medicine": "Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist.",
        "transport": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky.",
        "agriculture": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour.",
        "communication": "Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand.",
        "clothing": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood. Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory. Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky. Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour."
        },
        {
            "asset": "/assets/timeline/landmarks/09-54-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin."
        }
    ],
    "intellectual_tradition": {
        "id": "greek-roman-traditions",
        "label": "Greek and Roman traditions"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "lat",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/lat.ndjson",
            "language": "lat",
            "records": 238,
            "role": "original",
            "sha256": "db51a09f7e3c57672a84fac62dd533b93b6e705cf6e186c154bd2c33d607736f",
            "source_id": "perseus-cicero-orator-lat"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 238,
            "role": "ai_generated_translation_non_official",
            "sha256": "2d6f12e57252cb764a22fda608a3eea0b06ead6a3ada582934d6606fd5f0d87a",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/cicero/orator/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 238,
            "role": "ai_generated_translation_non_official",
            "sha256": "003badbbea721f69ad365d5fd12c1f0d695b7eef0a088453232ff8200f9f6317",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "decorum",
            "label": "Moral decorum"
        },
        {
            "id": "fear",
            "label": "Fear"
        },
        {
            "id": "judgment",
            "label": "Judgment"
        },
        {
            "id": "rhetoric",
            "label": "Rhetoric"
        },
        {
            "id": "sin",
            "label": "Sin"
        },
        {
            "id": "suffering",
            "label": "Suffering"
        }
    ],
    "source_work_ids": [
        "cicero.orator"
    ],
    "passages": 238,
    "word_count": 24828,
    "word_counts_by_language": {
        "en": 24828,
        "fr": 25733,
        "lat": 18499
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "cicero-work-hierarchy-v1",
        "kind": "native",
        "levels": [
            {
                "key": "hierarchical_ref",
                "label_fr": "Division",
                "label_en": "Division"
            }
        ],
        "leaf_fr": "Passage",
        "leaf_en": "Passage"
    },
    "canonical_passage_id": "passage:cicero.orator:34",
    "canonical_ref": "34",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "lat",
            "text": "quid enim tam distans quam a severitate comitas? quis tamen umquam te aut sanctior est habitus aut dulcior? quid tam difficile quam in plurimorum controversiis diiudicandis ab omnibus diligi? consequeris tamen ut eos ipsos quos contra statuas aequos placatosque dimittas. Itaque efficis ut, cum gratiae causa nihil facias, omnia tamen sint grata quae facis. Ergo omnibus ex terris una Gallia communi non ardet incendio; in qua frueris ipset te , cum in Italiae luce cognosceris versarisque in optimorum civium vel flore vel robore. Iam quantum illud est, quod in maximis occupationibus numquam intermittis studia doctrinae, semper aut ipse scribis aliquid aut me vocas ad scribendum!",
            "edition": "perseus-cicero-orator-lat",
            "source_id": "perseus-cicero-orator-lat",
            "translation_type": "historical_human_translation"
        },
        {
            "language": "en",
            "text": "For what is so far removed from austerity as affability? Yet who was ever considered either more upright or more agreeable than you? What is so difficult as to be loved by everyone while adjudicating disputes among many? Yet you contrive to dismiss in a calm and reconciled spirit the very men against whom you decide. Thus, although you do nothing for the sake of winning favor, everything you do is nevertheless received with favor. Consequently, of all lands, Gaul alone does not burn in the common conflagration. There you enjoy your own company, while being recognized and active in the full light of Italy, amid the flower and strength of its finest citizens. And how remarkable it is that amid the greatest occupations you never suspend your learned studies, but are always either writing something yourself or summoning me to write!",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "Quoi de plus éloigné de la sévérité que l’affabilité? Pourtant qui fut jamais jugé plus intègre ou plus doux que toi? Quoi de plus difficile, lorsqu’on arbitre les différends d’un grand nombre, que d’être aimé de tous? Tu parviens pourtant à renvoyer sereins et apaisés ceux-là mêmes contre lesquels tu te prononces. Ainsi, sans jamais rien faire pour obtenir la faveur, tu rends néanmoins agréable tout ce que tu fais. De toutes les terres, la Gaule seule ne brûle donc pas dans l’incendie commun. Tu y jouis de toi-même, tout en restant connu et présent dans la lumière de l’Italie, parmi la fleur ou la force de ses meilleurs citoyens. Et combien est remarquable le fait qu’au milieu des occupations les plus lourdes tu n’interrompes jamais tes études, écrivant toujours quelque chose toi-même ou m’appelant à écrire!",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-11",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "88a422401b52db4cf06ba9c365beec108bd86860bc84acc4f970838382f3690e"
}