{ "schema": "prokopton42-public-passage-v1", "id": "freud.traumdeutung", "canonical_url": "https://prokopton42.com/en/works/freud/traumdeutung/reference-section-0128/", "language": "en", "title": "The Interpretation of Dreams", "author": "Sigmund Freud", "date": "principal composition, 1898-1899; publication dated 1900", "summary": "Freud treats the dream as a constructed psychical formation, not a message decoded through fixed symbols. He follows condensation, displacement, censorship, and wish-fulfilment from the manifest account toward hypothetical latent thoughts.", "learning": "Distinguish manifest content from latent thoughts, recognize mechanisms of dream-work, and keep every interpretation at the level of a hypothesis.", "long_summary": "The book combines a method of interpretation, dream analyses, an account of dream-work, and a theory of the psychical apparatus. An apparently trivial detail becomes evidence when the dreamer’s associations connect it to conflict or wish.\n\nThis later edition carries revisions accumulated since 1900. The German manifestation is the source; the project’s French and English texts are non-official, paraphrase-only translations. The book supplies a historical framework for inquiry, never a license to diagnose a reader or impose a certain meaning on a dream.", "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.", "material_world_label": "World of 1989", "material_world": { "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.", "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.", "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.", "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.", "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.", "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.", "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes." }, "material_world_scenes": [ { "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp", "title": "Technology, science, and care", "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits." }, { "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp", "title": "Travel and communication", "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic." }, { "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp", "title": "Farming and food", "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs." }, { "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp", "title": "Clothing, women and men", "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes." } ], "intellectual_tradition": { "id": "psychology", "label": "Psychology and psychoanalysis" }, "period": { "id": "contemporary", "label": "Contemporary era" }, "languages": [ "de", "en", "fr" ], "manifestations": [ { "coverage": "complete", "file": "data/corpus/normalized/freud/traumdeutung/representations/de.ndjson", "language": "de", "records": 630, "role": "complete_author_body", "sha256": "8b10b542022eb49dd6f22690e4b58bb0037f99253e555403ce2fb4913aab51da", "source_id": "project-gutenberg-40739" }, { "coverage": "complete", "file": "data/corpus/normalized/freud/traumdeutung/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson", "generated_on": "2026-09-14", "language": "en", "model": "gpt-5.6-sol", "official_status": "non_official", "prompt_version": "corpus-passage-translation-v1", "provider": "codex_subscription", "records": 630, "role": "ai_generated_translation_non_official", "sha256": "89db6f18fea0bf3b7ebdaccececdcf20b6e91e84e182db74d338f3e7ce3617a7", "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1", "translation_type": "ai_generated_translation" }, { "coverage": "complete", "file": "data/corpus/normalized/freud/traumdeutung/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson", "generated_on": "2026-09-14", "language": "fr", "model": "gpt-5.6-sol", "official_status": "non_official", "prompt_version": "corpus-passage-translation-v1", "provider": "codex_subscription", "records": 630, "role": "ai_generated_translation_non_official", "sha256": "9f057682c23879bef27a0065f8b72c289c2523ac210f58553774a07967bbeffb", "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1", "translation_type": "ai_generated_translation" } ], "concepts": [ { "id": "dream_work", "label": "Dream-work" }, { "id": "joke_work", "label": "Joke-work" }, { "id": "patience", "label": "Steadfast patience" }, { "id": "pleasure_principle", "label": "Pleasure principle" }, { "id": "psychic_determinism", "label": "Psychic determinism" }, { "id": "repetition_compulsion", "label": "Repetition compulsion" }, { "id": "repression", "label": "Repression" }, { "id": "sin", "label": "Sin" }, { "id": "suffering", "label": "Suffering" }, { "id": "unconscious_conflict", "label": "Unconscious conflict" }, { "id": "war_and_peace", "label": "War and peace" }, { "id": "wisdom", "label": "Wisdom" }, { "id": "wish_fulfilment", "label": "Wish-fulfilment" } ], "source_work_ids": [ "freud.traumdeutung" ], "passages": 630, "word_count": 225891, "word_counts_by_language": { "de": 211095, "en": 225891, "fr": 236110 }, "editorial_status": "gpt_5_6_semantic_draft_v1", "structure": { "citation_scheme": "source-section-v1", "kind": "native", "levels": [ { "key": "section", "label_fr": "Section", "label_en": "Section" } ], "leaf_fr": "Section", "leaf_en": "Section" }, "canonical_passage_id": "passage:freud.traumdeutung:section-0128", "canonical_ref": "section-0128", "canonical_parent_ref": null, "canonical_parent_id": null, "representations": [ { "language": "de", "text": "Die Deutung dieses Traumes vollzog sich folgendermaßen:\n\nAls mir der Traum im Laufe des Vormittags einfiel, lachte ich auf und sagte: Der Traum ist ein Unsinn. Er ließ sich aber nicht abtun und ging mir den ganzen Tag nach, bis ich mir endlich am Abend Vorwürfe machte: »Wenn einer deiner Patienten zur Traumdeutung nichts zu sagen wüßte als: Das ist ein Unsinn, so würdest du es ihm verweisen und vermuten, daß sich hinter dem Traume eine unangenehme Geschichte versteckt, welche zur Kenntnis zu nehmen er sich ersparen will. Verfahre mit dir selbst ebenso; deine Meinung, der Traum sei ein Unsinn, bedeutet nur einen inneren Widerstand gegen die Traumdeutung. Laß dich nicht abhalten.« Ich machte mich also an die Deutung.\n\n»R. ist mein Onkel.« Was kann das heißen? Ich habe doch nur einen Onkel gehabt, den Onkel Josef (47) . Mit dem war’s allerdings eine traurige Geschichte. Er hatte sich einmal, es sind mehr als 30 Jahre her, in gewinnsüchtiger Absicht zu einer Handlung verleiten lassen, welche das Gesetz schwer bestraft, und wurde dann auch von der Strafe betroffen. Mein Vater, der damals aus Kummer in wenigen Tagen grau wurde, pflegte immer zu sagen, Onkel Josef sei nie ein schlechter Mensch gewesen, wohl aber ein Schwachkopf; so drückte er sich aus. Wenn also Freund R. mein Onkel Josef ist, so will ich damit sagen: R. ist ein Schwachkopf. Kaum glaublich und sehr unangenehm! Aber da ist ja jenes Gesicht, das ich im Traume sehe, mit den länglichen Zügen und dem gelben Barte. Mein Onkel hatte wirklich so ein Gesicht, länglich von einem schönen blonden Barte umrahmt. Mein Freund R. war intensiv schwarz, aber wenn die Schwarzhaarigen zu ergrauen anfangen, so büßen sie für die Pracht ihrer Jugendjahre. Ihr schwarzer Bart macht Haar für Haar eine unerfreuliche Farbenwanderung durch; er wird zuerst rotbraun, dann gelbbraun, dann erst definitiv grau. In diesem Stadium befindet sich jetzt der Bart meines Freundes R.; übrigens auch schon der meinige, wie ich mit Mißvergnügen bemerke. Das Gesicht, das ich im Traume sehe, ist gleichzeitig das meines Freundes R. und das meines Onkels. Es ist wie eine Mischphotographie von Galton , der, um Familienähnlichkeiten zu eruieren, mehrere Gesichter auf die nämliche Platte photographieren ließ. Es ist also kein Zweifel möglich, ich meine wirklich, daß mein Freund R. ein Schwachkopf ist – wie mein Onkel Josef.", "source_id": "project-gutenberg-40739", "translation_type": "original_language" }, { "language": "en", "text": "The interpretation of this dream proceeded as follows:\n\nWhen the dream occurred to me in the course of the morning, I laughed aloud and said, “The dream is nonsense.” But it would not be dismissed and pursued me throughout the day, until at last, in the evening, I reproached myself: “If one of your patients had nothing to say about the interpretation of a dream but ‘It is nonsense,’ you would rebuke him and suspect that an unpleasant story lay behind the dream, one that he wished to spare himself from acknowledging. Treat yourself in the same way. Your opinion that the dream is nonsense signifies only an internal resistance to the interpretation of the dream. Do not let it deter you.” So I set about the interpretation.\n\n“R. is my uncle.” What can that mean? I have, after all, had only one uncle, Uncle Josef (47). There was indeed a sad story about him. Once, more than thirty years ago, he allowed himself, for mercenary reasons, to be led into an act that the law punishes severely, and he was then subjected to the punishment. My father, whose hair turned gray from grief within a few days at the time, always used to say that Uncle Josef had never been a bad man, but was a simpleton. That was how he expressed it. Thus, if my friend R. is my Uncle Josef, I mean by this: R. is a simpleton. Hardly credible and very unpleasant! But then there is the face that I see in the dream, with its elongated features and yellow beard. My uncle really did have such a face, elongated and framed by a handsome blond beard. My friend R. had intensely black hair, but when dark-haired men begin to turn gray, they pay for the splendor of their younger years. Hair by hair, their black beard undergoes an unattractive migration of color. It first becomes reddish brown, then yellowish brown, and only then definitively gray. My friend R.’s beard is now at this stage, as indeed is my own already, as I note with displeasure. The face I see in the dream is at once that of my friend R. and that of my uncle. It is like one of Galton’s composite photographs, for which, in order to ascertain family resemblances, he had several faces photographed on the same plate. No doubt is therefore possible: I really mean that my friend R. is a simpleton, like my Uncle Josef.", "translator": "Codex gpt-5.6-sol", "edition": "Prokopton42 non-official AI translation, 2026-09-14", "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1", "translation_type": "ai_generated_translation", "official_status": "non_official", "generation_model": "gpt-5.6-sol" }, { "language": "fr", "text": "L’interprétation de ce rêve s’accomplit de la manière suivante :\n\nLorsque le rêve me revint à l’esprit dans le courant de la matinée, je ris et dis : « Ce rêve est une absurdité. » Mais il ne se laissa pas écarter et me poursuivit toute la journée, jusqu’à ce qu’enfin, le soir, je m’adressasse ce reproche : « Si l’un de tes patients ne savait rien dire d’autre, au sujet de l’interprétation d’un rêve, que ceci : c’est une absurdité, tu le lui reprocherais et supposerais que se cache derrière le rêve une histoire désagréable dont il veut s’épargner de prendre connaissance. Agis de même avec toi-même ; ton opinion selon laquelle le rêve est une absurdité ne signifie qu’une résistance intérieure à son interprétation. Ne te laisse pas arrêter. » Je me mis donc à l’interprétation.\n\n« R. est mon oncle. » Que peut vouloir dire cela ? Je n’ai pourtant eu qu’un seul oncle, l’oncle Josef (47). Il y avait certes à son sujet une triste histoire. Un jour, il y a plus de trente ans, il s’était laissé entraîner, par appât du gain, à un acte que la loi punit sévèrement, et la peine l’avait ensuite frappé. Mon père, que le chagrin fit alors grisonner en quelques jours, avait toujours coutume de dire que l’oncle Josef n’avait jamais été un homme mauvais, mais qu’il était un faible d’esprit ; tels étaient ses propres termes. Si donc mon ami R. est mon oncle Josef, je veux dire par là : R. est un faible d’esprit. C’est à peine croyable et très désagréable ! Mais voici justement ce visage que je vois dans le rêve, aux traits allongés et à la barbe jaune. Mon oncle avait réellement un tel visage, allongé et encadré d’une belle barbe blonde. Mon ami R. avait les cheveux d’un noir intense, mais lorsque les hommes aux cheveux noirs commencent à grisonner, ils expient la splendeur de leurs jeunes années. Leur barbe noire subit, poil après poil, une désagréable migration de couleurs ; elle devient d’abord brun-roux, puis brun-jaune, et seulement ensuite définitivement grise. La barbe de mon ami R. se trouve maintenant à ce stade ; la mienne aussi, du reste, comme je le remarque avec déplaisir. Le visage que je vois dans le rêve est à la fois celui de mon ami R. et celui de mon oncle. Il ressemble à une photographie composite de Galton, qui, pour découvrir les ressemblances familiales, faisait photographier plusieurs visages sur la même plaque. Aucun doute n’est donc possible : je pense réellement que mon ami R. est un faible d’esprit, comme mon oncle Josef.", "translator": "Codex gpt-5.6-sol", "edition": "Prokopton42 non-official AI translation, 2026-09-14", "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1", "translation_type": "ai_generated_translation", "official_status": "non_official", "generation_model": "gpt-5.6-sol" } ], "content_checksum": "8f42c86fafca69d860e9cac756f148457e90b18e75009b0410a70df85a02c91a" }