{
    "schema": "prokopton42-public-passage-v1",
    "id": "locke.essay_human_understanding",
    "canonical_url": "https://prokopton42.com/en/works/john-locke/essay-human-understanding/reference-b3-c11-s21/",
    "language": "en",
    "title": "An Essay Concerning Human Understanding",
    "author": "John Locke",
    "date": "1689-1700; revised lifetime editions",
    "summary": "The Essay examines the origin and composition of ideas, personal identity, and the limits of knowledge.",
    "learning": "Take a disputed term, trace the ideas composing it, then separate what experience warrants as knowledge from what remains probable judgment.",
    "long_summary": "This edition joins three English Gutenberg transcriptions to Pierre Coste’s historical French translation. Canonical identity follows book, chapter and section. Sections missing from one manifestation remain monolingual and are never attached to a neighbor.\n\nThe reading distinguishes sensation and reflection, simple and complex ideas, qualities, identity, knowledge and probability. The 1975 editorial PDF remains a doxographer witness outside dialogue.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete_for_attested_edition_boundaries",
            "file": "data/corpus/normalized/john_locke/essay_human_understanding/representations/en.ndjson",
            "language": "en",
            "records": 1079,
            "role": "source_language_transcription",
            "sha256": "e49bcd8808fd3451f7cf4fcc724d0d625f1f9ce8cb33257e914416616ede401c"
        },
        {
            "coverage": "complete_for_attested_edition_boundaries",
            "file": "data/corpus/normalized/john_locke/essay_human_understanding/representations/fr.ndjson",
            "language": "fr",
            "records": 1093,
            "role": "historical_translation",
            "sha256": "a453c04e0a08b4ba12e7733e0203e7d5e55526ce44b30150d5a84d85cdefa12e"
        },
        {
            "coverage": "fills_missing_source_attested_coverage",
            "file": "data/corpus/normalized/john_locke/essay_human_understanding/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-30",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 35,
            "role": "ai_generated_translation_non_official",
            "sha256": "7db56855031b5ecd0356a11522f61911855e0bd3295ce26f15f816caace9b6dc",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "fills_missing_source_attested_coverage",
            "file": "data/corpus/normalized/john_locke/essay_human_understanding/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-30",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 21,
            "role": "ai_generated_translation_non_official",
            "sha256": "77f9a1513641a1fddef00925571739164e51eaa36a7a9def5ea9f627f012f595",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "degrees_of_knowledge_and_probability",
            "label": "Degrees of knowledge and probability"
        },
        {
            "id": "elenchus",
            "label": "Elenchus"
        },
        {
            "id": "faith",
            "label": "Faith"
        },
        {
            "id": "family",
            "label": "Family"
        },
        {
            "id": "ideas_from_sensation_and_reflection",
            "label": "Ideas from sensation and reflection"
        },
        {
            "id": "impressions_and_assent",
            "label": "Impressions and assent"
        },
        {
            "id": "knowledge",
            "label": "Knowledge"
        },
        {
            "id": "messiah",
            "label": "Messiah"
        },
        {
            "id": "nominal_and_real_essence",
            "label": "Nominal and real essence"
        },
        {
            "id": "personal_identity_and_consciousness",
            "label": "Personal identity and consciousness"
        },
        {
            "id": "philosophical_training",
            "label": "Philosophical training"
        },
        {
            "id": "primary_and_secondary_qualities",
            "label": "Primary and secondary qualities"
        },
        {
            "id": "reason",
            "label": "Reason"
        },
        {
            "id": "roles",
            "label": "Roles and relationships"
        },
        {
            "id": "simple_and_complex_ideas",
            "label": "Simple and complex ideas"
        },
        {
            "id": "spirit",
            "label": "Spirit"
        },
        {
            "id": "substance",
            "label": "Substance"
        },
        {
            "id": "time",
            "label": "Time"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        },
        {
            "id": "wisdom",
            "label": "Wisdom"
        }
    ],
    "source_work_ids": [
        "locke.essay_human_understanding"
    ],
    "passages": 1114,
    "word_count": 257071,
    "word_counts_by_language": {
        "en": 257071,
        "fr": 297020
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "locke-essay-book-chapter-section-v1",
        "kind": "native",
        "levels": [
            {
                "key": "book",
                "label_fr": "Livre",
                "label_en": "Book"
            },
            {
                "key": "chapter",
                "label_fr": "Chapitre",
                "label_en": "Chapter"
            },
            {
                "key": "section",
                "label_fr": "Section",
                "label_en": "Section"
            }
        ],
        "leaf_fr": "Section",
        "leaf_en": "Section"
    },
    "canonical_passage_id": "passage:locke.essay_human_understanding:B3.C11.S21",
    "canonical_ref": "B3.C11.S21",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "en",
            "text": "Now these leading qualities are best made known by showing, and can hardly be made known otherwise. For the shape of a horse or cassowary will be but rudely and imperfectly imprinted on the mind by words; the sight of the animals doth it a thousand times better. And the idea of the particular colour of gold is not to be got by any description of it, but only by the frequent exercise of the eyes about as is evident in those who are used to this metal, who frequently distinguish true from counterfeit, pure from adulterate, by the sight, where others (who have as good eyes, but yet by use have not got the precise nice idea of that peculiar yellow) shall not perceive any difference. The like may be said of those other simple ideas, peculiar in their kind to any substance; for which precise ideas there are no peculiar names. The particular ringing sound there is in gold, distinct from the sound of other bodies, has no particular name annexed to it, no more than the particular yellow that belongs to that metal.",
            "edition": "Project Gutenberg transcription of Locke author text",
            "source_id": "gutenberg-10616",
            "translation_type": "source_language_transcription"
        },
        {
            "language": "fr",
            "text": "Or le meilleur moyen de faire connoître ces qualitez caractériſtiques, c’eſt de montrer le Corps où elles ſe trouvent ; & à grand’ peine pourroit-on les faire connoître autrement. Car la figure d’un Cheval ou d’un Caſſiowary ne peut être empreinte dans l’Eſprit par des paroles, que d’une maniére fort groſſiére & fort imparfaite. Cela ſe fait cent fois mieux en voyant ces Animaux. De même, on ne peut acquerir l’idée de la couleur particuliére de l’Or par aucune deſcription, mais ſeulement par une fréquente habitude que les yeux ſe font de conſiderer cette couleur, comme on le voit évidemment dans ces perſonnes accoûtumées à examiner ce Metal, qui diſtinguent ſouvent par la vûë le véritable Or d’avec le faux, le pur d’avec celui qui eſt falſifié, tandis que d’autres qui ont d’auſſi bons yeux, mais qui n’ont pas acquis, par uſage, l’idée préciſe de cette couleur particuliére, n’y remarqueront aucune différence. On peut dire la même choſe des autres idées ſimples, particuliéres en leur eſpèce à une certaine Subſtance auxquelles idées préciſes on n’a point donné de noms particuliers. Ainſi, le ſon particulier qu’on remarque dans l’or, & qui eſt diſtinct du ſon des autres Corps, n’a été déſigné par aucun nom particulier, non plus que la couleur jaune qui appartient à ce Metal.",
            "translator": "Pierre Coste",
            "edition": "Pierre Mortier, Amsterdam, 1735, third edition",
            "source_id": "wikisource-rev-14176343",
            "translation_type": "historical_translation"
        }
    ],
    "content_checksum": "737eed36248342c35ce3ca8d62c56f57d96add80815bd83e208008555629bc6f"
}