{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.beyond_good_evil",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/beyond-good-evil/reference-b0115/",
    "language": "en",
    "title": "Beyond Good and Evil",
    "author": "Friedrich Nietzsche",
    "date": "1886",
    "summary": "Beyond Good and Evil must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Beyond Good and Evil, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Beyond Good and Evil, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/beyond_good_evil/representations/de.ndjson",
            "language": "de",
            "records": 302,
            "role": "digital_critical_original_language",
            "sha256": "95be2fa5290d0bdff94897e5aae7b50f49613fdf19c69f9ac118a4afdf907f50",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/beyond_good_evil/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 302,
            "role": "ai_generated_translation_non_official",
            "sha256": "53233ff2ce1a3f3dbbadb1e58e730c07d1eff3e4097bab270f5f5314fb5ed18b",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/beyond_good_evil/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 302,
            "role": "ai_generated_translation_non_official",
            "sha256": "a4f7cf297e803d70c10455823695d55ea1aa3875dc6a198044fbc76c02189259",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "sin",
            "label": "Sin"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.beyond_good_evil"
    ],
    "passages": 302,
    "word_count": 62008,
    "word_counts_by_language": {
        "de": 57513,
        "en": 62008,
        "fr": 65075
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.beyond_good_evil:b0115",
    "canonical_ref": "b0115",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "112. Wer sich zum Schauen und nicht zum Glauben vorherbestimmt fühlt, dem sind alle Gläubigen zu lärmend und zudringlich: er erwehrt sich ihrer.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "112. For one who feels predestined to see and not to believe, all believers are too noisy and importunate: he defends himself against them.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "112. Pour celui qui se sent prédestiné à voir et non à croire, tous les croyants sont trop bruyants et trop importuns : il se défend contre eux.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "717b7743fca8aefab8336075d7b6cb5b801e7311bbcd00fcff93f519abbd6905"
}