{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.gay_science",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/gay-science/reference-b0097/",
    "language": "en",
    "title": "The Gay Science",
    "author": "Friedrich Nietzsche",
    "date": "1882; expanded edition in 1887",
    "summary": "The Gay Science must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read The Gay Science, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In The Gay Science, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/gay_science/representations/de.ndjson",
            "language": "de",
            "records": 472,
            "role": "digital_critical_original_language",
            "sha256": "570380ee5ce2664a0a2f07e5ea7c67914e8a767cdaf586aee4c3fb40209f0cdd",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/gay_science/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 472,
            "role": "ai_generated_translation_non_official",
            "sha256": "75376411408cdc750e97665e338cc958819ec10f7b198d1f906354809bac7238",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/gay_science/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 472,
            "role": "ai_generated_translation_non_official",
            "sha256": "467eb9217f5107752e256c84effad078712a53d4a50a790e1057947ce3f75d5b",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "poverty_wealth",
            "label": "Poverty and wealth"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "sin",
            "label": "Sin"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.gay_science"
    ],
    "passages": 472,
    "word_count": 82103,
    "word_counts_by_language": {
        "de": 76341,
        "en": 82103,
        "fr": 84923
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.gay_science:b0097",
    "canonical_ref": "b0097",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "28. Mit seinem Besten schaden. — Unsere Stärken treiben uns mitunter so weit vor, dass wir unsere Schwächen nicht mehr aushalten können und an ihnen zu Grunde gehen: wir sehen auch wohl diesen Ausgang voraus und wollen es trotzdem nicht anders. Da werden wir hart gegen Das an uns, was geschont sein will, und unsere Grösse ist auch unsere Unbarmherzigkeit. — Ein solches Erlebniss, das wir zuletzt mit dem Leben bezahlen müssen, ist ein Gleichniss für das gesammte Wirken grosser Menschen auf Andere und auf ihre Zeit: — gerade mit ihrem Besten, mit dem, was nur sie können, richten sie viele Schwache, Unsichere, Werdende, Wollende zu Grunde, und sind hierdurch schädlich. Ja es kann der Fall vorkommen, dass sie, im Ganzen gerechnet, nur schaden, weil ihr Bestes allein von Solchen angenommen und gleichsam aufgetrunken wird, welche an ihm, wie an einem zu starken Getränke, ihren Verstand und ihre Selbstsucht verlieren: sie werden so berauscht, dass sie ihre Glieder auf allen den Irrwegen brechen müssen, wohin sie der Rausch treibt.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "28. Harming with One’s Best. Our strengths sometimes drive us so far forward that we can no longer endure our weaknesses and perish from them. We may even foresee this outcome and nevertheless want it no other way. Then we become hard toward what in us wants to be spared, and our greatness is also our mercilessness.\n\nSuch an experience, for which we must ultimately pay with our lives, is a parable of the entire effect of great men upon others and upon their age. Precisely with their best, with what only they can do, they destroy many who are weak, uncertain, becoming, and willing, and are thereby harmful. Indeed, the case can arise in which, all things considered, they do nothing but harm, because their best is accepted and, as it were, drunk down only by those who lose their reason and their self-regard through it, as through a drink too strong for them. They become so intoxicated that they must break their limbs on all the wrong paths down which the intoxication drives them.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "28. Nuire par ce que l’on a de meilleur. Nos forces nous poussent parfois si loin que nous ne pouvons plus supporter nos faiblesses et que nous périssons par elles : il arrive même que nous prévoyions cette issue sans vouloir pourtant qu’il en soit autrement. Alors nous devenons durs envers ce qui, en nous, demande à être ménagé, et notre grandeur est aussi notre impitoyabilité. Une telle expérience, que nous devons finalement payer de notre vie, est une parabole de toute l’action des grands hommes sur les autres et sur leur époque : c’est précisément par ce qu’ils ont de meilleur, par ce qu’eux seuls peuvent accomplir, qu’ils font périr beaucoup de faibles, d’incertains, d’êtres en devenir et d’êtres de volonté, et c’est en cela qu’ils sont nuisibles. Il peut même arriver que, tout compte fait, ils ne fassent que nuire, parce que ce qu’ils ont de meilleur n’est accueilli et pour ainsi dire absorbé que par ceux qui y perdent leur raison et leur égoïsme, comme sous l’effet d’une boisson trop forte : ils s’enivrent au point de devoir se briser les membres sur tous les chemins d’égarement où l’ivresse les pousse.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "66fe83a0164c23e4e1595e5c649841ccdc20f45df3179bbe0da3e779525ba6bf"
}