{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.human_all_too_human_1",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/human-all-too-human-1/reference-b0128/",
    "language": "en",
    "title": "Human, All Too Human I",
    "author": "Friedrich Nietzsche",
    "date": "1878",
    "summary": "Human, All Too Human I must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Human, All Too Human I, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Human, All Too Human I, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/de.ndjson",
            "language": "de",
            "records": 656,
            "role": "digital_critical_original_language",
            "sha256": "3c92007939271a573f062b77b30699ddf60ba41bfc642982a7bf2bf7d513d279",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "14449d83d50eb48b65b60b8e327090a7a1add3536ef894c0347b82ca91cec427",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "c6e935064599ed442f8326dc25a201417a6c33f378daa72fc00ed4c4c1a705f3",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "messiah",
            "label": "Messiah"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "sin",
            "label": "Sin"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.human_all_too_human_1"
    ],
    "passages": 656,
    "word_count": 90609,
    "word_counts_by_language": {
        "de": 84702,
        "en": 90609,
        "fr": 94468
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.human_all_too_human_1:b0128",
    "canonical_ref": "b0128",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "117. Von der Klugheit des Christenthums. — Es ist ein Kunstgriff des Christenthums, die völlige Unwürdigkeit, Sündhaftigkeit und Verächtlichkeit des Menschen überhaupt so laut zu lehren, dass die Verachtung der Mitmenschen dabei nicht mehr möglich ist. „Er mag sündigen, wie er wolle, er unterscheidet sich doch nicht wesentlich von mir: ich bin es, der in jedem Grade unwürdig und verächtlich ist,“ so sagt sich der Christ. Aber auch dieses Gefühl hat seinen spitzigsten Stachel verloren, weil der Christ nicht an seine individuelle Verächtlichkeit glaubt: er ist böse als Mensch überhaupt und beruhigt sich ein Wenig bei dem Satze: Wir Alle sind Einer Art.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "117. On the Shrewdness of Christianity. It is an artifice of Christianity to proclaim the complete unworthiness, sinfulness, and contemptibility of humanity in general so loudly that contempt for one’s fellow human beings is no longer possible. “He may sin however he likes, yet he is not essentially different from me: it is I who am unworthy and contemptible in every degree,” the Christian tells himself. But this feeling too has lost its sharpest sting, because the Christian does not believe in his individual contemptibility: he is evil as a human being in general, and reassures himself a little with the proposition: we are all of one kind.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "117. De l’habileté du christianisme. - C’est un artifice du christianisme que d’enseigner si bruyamment l’indignité, la condition pécheresse et le caractère méprisable de l’homme en général que le mépris des autres hommes n’est dès lors plus possible. « Il peut pécher comme il voudra, il ne se distingue pourtant pas essentiellement de moi : c’est moi qui suis indigne et méprisable à tous les degrés », se dit le chrétien. Mais ce sentiment lui-même a perdu son aiguillon le plus pointu, parce que le chrétien ne croit pas à son caractère méprisable individuel : il est mauvais en tant qu’homme en général et se rassure quelque peu avec cette proposition : nous sommes tous de même espèce.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "42c6a79ca4623215de229e6e2eb55c3495b5dbf576ad98887b20543ba77d1367"
}