{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.human_all_too_human_1",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/human-all-too-human-1/reference-b0225/",
    "language": "en",
    "title": "Human, All Too Human I",
    "author": "Friedrich Nietzsche",
    "date": "1878",
    "summary": "Human, All Too Human I must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Human, All Too Human I, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Human, All Too Human I, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/de.ndjson",
            "language": "de",
            "records": 656,
            "role": "digital_critical_original_language",
            "sha256": "3c92007939271a573f062b77b30699ddf60ba41bfc642982a7bf2bf7d513d279",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "14449d83d50eb48b65b60b8e327090a7a1add3536ef894c0347b82ca91cec427",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "c6e935064599ed442f8326dc25a201417a6c33f378daa72fc00ed4c4c1a705f3",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "affects",
            "label": "Affects"
        },
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.human_all_too_human_1"
    ],
    "passages": 656,
    "word_count": 90609,
    "word_counts_by_language": {
        "de": 84702,
        "en": 90609,
        "fr": 94468
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.human_all_too_human_1:b0225",
    "canonical_ref": "b0225",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "214. Veredelung der Wirklichkeit. — Dadurch, dass die Menschen in dem aphrodisischen Triebe eine Gottheit sahen und ihn mit anbetender Dankbarkeit in sich wirkend fühlten, ist im Verlaufe der Zeit jener Affect mit höheren Vorstellungsreihen durchzogen und dadurch thatsächlich sehr veredelt worden. So haben sich einige Völker, vermöge dieser Kunst des Idealisirens, aus Krankheiten grosse Hülfsmächte der Cultur geschaffen: zum Beispiel die Griechen, welche in früheren Jahrhunderten an grossen Nerven-Epidemien (in der Art der Epilepsie und des Veitstanzes) litten und daraus den herrlichen Typus der Bacchantin herausgebildet haben. — Die Griechen besassen nämlich Nichts weniger, als eine vierschrötige Gesundheit; — ihr Geheimniss war, auch die Krankheit, wenn sie nur Macht hatte, als Gott zu verehren.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "214. Ennoblement of Reality. Because human beings saw a deity in the aphrodisiac drive and felt it working within them with worshipful gratitude, that affect became permeated over time with higher sequences of ideas and was thereby actually greatly ennobled. Thus, by means of this art of idealisation, some peoples fashioned great auxiliary powers of culture out of diseases. The Greeks, for example, suffered in earlier centuries from great nervous epidemics, of the kind of epilepsy and St Vitus’s dance, and from them developed the magnificent type of the Bacchant. The Greeks possessed anything but robust health. Their secret was to revere even disease as a god, provided only that it had power.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "214. Ennoblissement de la réalité. Parce que les hommes voyaient une divinité dans la pulsion aphrodisiaque et la sentaient agir en eux avec une gratitude adoratrice, cet affect s’est, au cours du temps, pénétré de séries de représentations supérieures et s’est ainsi véritablement beaucoup ennobli. C’est ainsi que certains peuples, grâce à cet art d’idéaliser, ont fait de maladies de grandes puissances auxiliaires de la culture : par exemple les Grecs, qui souffrirent, au cours de siècles antérieurs, de grandes épidémies nerveuses, du genre de l’épilepsie et de la danse de Saint-Guy, et qui en ont tiré le type magnifique de la bacchante. Car les Grecs possédaient tout sauf une santé robuste ; leur secret était d’adorer aussi la maladie comme un dieu, pour peu qu’elle eût de la puissance.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "16fbb0f76952953309c2edc197de77462de05ffb12f8b5cea191d93bc29716f1"
}