{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.human_all_too_human_1",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/human-all-too-human-1/reference-b0348/",
    "language": "en",
    "title": "Human, All Too Human I",
    "author": "Friedrich Nietzsche",
    "date": "1878",
    "summary": "Human, All Too Human I must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Human, All Too Human I, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Human, All Too Human I, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/de.ndjson",
            "language": "de",
            "records": 656,
            "role": "digital_critical_original_language",
            "sha256": "3c92007939271a573f062b77b30699ddf60ba41bfc642982a7bf2bf7d513d279",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "14449d83d50eb48b65b60b8e327090a7a1add3536ef894c0347b82ca91cec427",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "c6e935064599ed442f8326dc25a201417a6c33f378daa72fc00ed4c4c1a705f3",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "family",
            "label": "Family"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "poverty_wealth",
            "label": "Poverty and wealth"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.human_all_too_human_1"
    ],
    "passages": 656,
    "word_count": 90609,
    "word_counts_by_language": {
        "de": 84702,
        "en": 90609,
        "fr": 94468
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.human_all_too_human_1:b0348",
    "canonical_ref": "b0348",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "337. Verdruss am Wohlwollen Anderer. — Wir irren uns über den Grad, in welchem wir uns gehasst, gefürchtet glauben: weil wir selber zwar gut den Grad unserer Abweichung von einer Person, Richtung, Partei kennen, jene Andern aber uns sehr oberflächlich kennen und desshalb auch nur oberflächlich hassen. Wir begegnen oft einem Wohlwollen, welches uns unerklärlich ist; verstehen wir es aber, so beleidigt es uns, weil es zeigt, dass man uns nicht ernst, nicht wichtig genug nimmt.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "337. Vexation at the goodwill of others. We are mistaken about the degree to which we believe ourselves hated and feared: for although we ourselves know very well the extent of our divergence from a person, tendency, or party, those others know us only very superficially and therefore hate us only superficially. We often encounter a goodwill that is inexplicable to us; but when we understand it, it offends us, because it shows that we are not taken seriously enough, not considered important enough.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "337. Dépit devant la bienveillance d’autrui. Nous nous trompons sur le degré auquel nous nous croyons haïs et craints : car si nous connaissons nous-mêmes fort bien le degré de notre divergence avec une personne, une tendance, un parti, ces autres personnes, elles, ne nous connaissent que très superficiellement et ne nous haïssent donc que superficiellement. Nous rencontrons souvent une bienveillance qui nous demeure inexplicable ; mais lorsque nous la comprenons, elle nous offense, parce qu’elle montre que l’on ne nous prend pas assez au sérieux, que l’on ne nous juge pas assez importants.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "f4bc41afc5e743a68d1ae942b93518bcf307a30b4b01ce1f0b5c9961b9d90f16"
}