{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.human_all_too_human_1",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/human-all-too-human-1/reference-b0417/",
    "language": "en",
    "title": "Human, All Too Human I",
    "author": "Friedrich Nietzsche",
    "date": "1878",
    "summary": "Human, All Too Human I must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Human, All Too Human I, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Human, All Too Human I, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/de.ndjson",
            "language": "de",
            "records": 656,
            "role": "digital_critical_original_language",
            "sha256": "3c92007939271a573f062b77b30699ddf60ba41bfc642982a7bf2bf7d513d279",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "14449d83d50eb48b65b60b8e327090a7a1add3536ef894c0347b82ca91cec427",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "c6e935064599ed442f8326dc25a201417a6c33f378daa72fc00ed4c4c1a705f3",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        }
    ],
    "source_work_ids": [
        "nietzsche.human_all_too_human_1"
    ],
    "passages": 656,
    "word_count": 90609,
    "word_counts_by_language": {
        "de": 84702,
        "en": 90609,
        "fr": 94468
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.human_all_too_human_1:b0417",
    "canonical_ref": "b0417",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "406. Die Ehe als langes Gespräch. — Man soll sich beim Eingehen einer Ehe die Frage vorlegen: glaubst du, dich mit dieser Frau bis in’s Alter hinein gut zu unterhalten? Alles Andere in der Ehe ist transitorisch, aber die meiste Zeit des Verkehrs gehört dem Gespräche an.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "406. Marriage as a Long Conversation. When entering into a marriage, one should ask oneself: do you believe you will converse well with this woman into old age? Everything else in marriage is transitory, but most of the time spent together belongs to conversation.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "406. Le mariage comme longue conversation. [TIRET] Au moment de contracter mariage, il faut se poser cette question : crois-tu pouvoir bien converser avec cette femme jusque dans la vieillesse ? Tout le reste, dans le mariage, est transitoire, mais la plus grande partie du temps passé ensemble appartient à la conversation.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "576ddaa94224a821083109bae5b97f4c4662e4841aefe2ece8d5ab630202306b"
}