{
    "schema": "prokopton42-public-passage-v1",
    "id": "nietzsche.human_all_too_human_1",
    "canonical_url": "https://prokopton42.com/en/works/nietzsche/human-all-too-human-1/reference-b0468/",
    "language": "en",
    "title": "Human, All Too Human I",
    "author": "Friedrich Nietzsche",
    "date": "1878",
    "summary": "Human, All Too Human I must be read through its period, genre, and precise polemical target. Its striking formulations do not replace the movement of the text.",
    "learning": "To read Human, All Too Human I, name the attacked value, recover its target and period, then test a counter-perspective without turning provocation into dogma.",
    "long_summary": "In Human, All Too Human I, canonical identity follows the eKGWB editorial block and preserves its source anchor. Critical German and AI-generated French and English remain distinct manifestations.\n\nThis reading requires following the polemic’s target, the adopted mask, and shifts between periods. An isolated aphorism is neither a complete system nor permission to crush another person.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "World of 1989",
    "material_world": {
        "technology": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet.",
        "science": "Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration.",
        "medicine": "CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits.",
        "transport": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods.",
        "agriculture": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs.",
        "communication": "Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic.",
        "clothing": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Personal computers, satellites, video, industrial robots, and expensive mobile phones exist, but the public Web does not yet. Computing, genetics, climate science, cosmology, and medical imaging produce growing data and international collaboration. CT, MRI, transplantation, vaccines, and intensive care advance; the AIDS epidemic exposes both medical capacity and its limits."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-02.webp",
            "title": "Travel and communication",
            "description": "Cars, high-speed rail, metros, aircraft, and containers globalize people and goods. Fixed telephones, fax, television, radio, and newspapers predominate. Email and computer networks remain mainly professional or academic."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-03.webp",
            "title": "Farming and food",
            "description": "Machinery, chemical inputs, breeding, and cold chains support high yields with increasingly debated social and environmental costs."
        },
        {
            "asset": "/assets/timeline/landmarks/30-1989-ce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Loose suits, jeans, trainers, women’s power suits, sportswear, and urban subcultures create highly varied silhouettes."
        }
    ],
    "intellectual_tradition": {
        "id": "modern-philosophy",
        "label": "Modern and contemporary philosophy"
    },
    "period": {
        "id": "modern",
        "label": "Modern era"
    },
    "languages": [
        "de",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/de.ndjson",
            "language": "de",
            "records": 656,
            "role": "digital_critical_original_language",
            "sha256": "3c92007939271a573f062b77b30699ddf60ba41bfc642982a7bf2bf7d513d279",
            "source_id": "nietzsche-source-ekgwb"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "14449d83d50eb48b65b60b8e327090a7a1add3536ef894c0347b82ca91cec427",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/nietzsche/human_all_too_human_1/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-13",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 656,
            "role": "ai_generated_translation_non_official",
            "sha256": "c6e935064599ed442f8326dc25a201417a6c33f378daa72fc00ed4c4c1a705f3",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul"
        },
        {
            "id": "eternal_recurrence",
            "label": "Eternal recurrence"
        },
        {
            "id": "genealogy_of_values",
            "label": "Genealogy of values"
        },
        {
            "id": "mode",
            "label": "Mode"
        },
        {
            "id": "perspectival_inquiry",
            "label": "Perspectival inquiry"
        },
        {
            "id": "ressentiment",
            "label": "Ressentiment"
        },
        {
            "id": "self_overcoming",
            "label": "Self-overcoming"
        },
        {
            "id": "war_and_peace",
            "label": "War and peace"
        },
        {
            "id": "will_to_power",
            "label": "Will to power"
        },
        {
            "id": "wisdom",
            "label": "Wisdom"
        }
    ],
    "source_work_ids": [
        "nietzsche.human_all_too_human_1"
    ],
    "passages": 656,
    "word_count": 90609,
    "word_counts_by_language": {
        "de": 84702,
        "en": 90609,
        "fr": 94468
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "ekgwb-text-block-segment-v1",
        "kind": "native",
        "levels": [
            {
                "key": "block",
                "label_fr": "Bloc critique",
                "label_en": "Critical block"
            },
            {
                "key": "segment",
                "label_fr": "Segment",
                "label_en": "Segment"
            }
        ],
        "leaf_fr": "Bloc",
        "leaf_en": "Block"
    },
    "canonical_passage_id": "passage:nietzsche.human_all_too_human_1:b0468",
    "canonical_ref": "b0468",
    "canonical_parent_ref": null,
    "canonical_parent_id": null,
    "representations": [
        {
            "language": "de",
            "text": "457. Sclaven und Arbeiter. — Dass wir mehr Werth auf Befriedigung der Eitelkeit, als auf alles übrige Wohlbefinden (Sicherheit, Unterkommen, Vergnügen aller Art) legen, zeigt sich in einem lächerlichen Grade daran, dass Jedermann (abgesehen von politischen Gründen) die Aufhebung der Sclaverei wünscht und es auf’s Aergste verabscheut, Menschen in diese Lage zu bringen: während Jeder sich sagen muss, dass die Sclaven in allen Beziehungen sicherer und glücklicher leben, als der moderne Arbeiter, dass Sclavenarbeit sehr wenig Arbeit im Verhältniss zu der des „Arbeiters“ ist. Man protestirt im Namen der „Menschenwürde“: das ist aber, schlichter ausgedrückt, jene liebe Eitelkeit, welche das Nicht-gleich-gestellt-sein, das Oeffentlich-niedriger-geschätzt-werden, als das härteste Loos empfindet. — Der Cyniker denkt anders darüber, weil er die Ehre verachtet: — und so war Diogenes eine Zeitlang Sclave und Hauslehrer.",
            "source_id": "nietzsche-source-ekgwb",
            "translation_type": "digital_critical_original_language"
        },
        {
            "language": "en",
            "text": "457. Slaves and Workers. That we place more value on the satisfaction of vanity than on all other well-being (security, shelter, pleasure of every kind) is shown to a ridiculous degree by the fact that everyone (political reasons aside) desires the abolition of slavery and abhors in the extreme the prospect of placing human beings in that condition, while everyone must tell himself that slaves live more securely and happily in every respect than the modern worker, and that slave labor is very little labor in comparison with that of the “worker.” People protest in the name of “human dignity”; but, expressed more plainly, this is that dear vanity which experiences not being placed on an equal footing, being publicly held in lower esteem, as the harshest fate. The Cynic thinks differently about it because he despises honor, and thus Diogenes was for a time a slave and tutor.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        },
        {
            "language": "fr",
            "text": "457. Esclaves et ouvriers. Que nous accordions plus de valeur à la satisfaction de la vanité qu’à tout autre bien-être (sécurité, logement, plaisirs de toute sorte), voilà ce que montre jusqu’au ridicule le fait que chacun souhaite, abstraction faite des raisons politiques, l’abolition de l’esclavage et déteste au plus haut point placer des hommes dans cette condition, alors même que chacun doit se dire que les esclaves vivent, à tous égards, plus sûrement et plus heureusement que l’ouvrier moderne, et que le travail servile représente très peu de travail en comparaison de celui de « l’ouvrier ». On proteste au nom de la « dignité humaine » ; mais, pour parler plus simplement, il s’agit de cette chère vanité qui ressent comme le sort le plus dur le fait de ne pas être placé sur un pied d’égalité, d’être publiquement tenu en moindre estime. Le cynique pense autrement, parce qu’il méprise l’honneur : ainsi Diogène fut-il quelque temps esclave et précepteur.",
            "translator": "Codex gpt-5.6-sol",
            "edition": "Prokopton42 non-official AI translation, 2026-09-13",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation",
            "official_status": "non_official",
            "generation_model": "gpt-5.6-sol"
        }
    ],
    "content_checksum": "d7b52385f30e1a6b3c8815c6a6a618af7732e43260080deeaa1b0af2fb50f8e2"
}