{
    "schema": "prokopton42-public-work-v1",
    "id": "plato.lovers",
    "canonical_url": "https://prokopton42.com/en/works/plato/lovers/",
    "language": "en",
    "title": "Rival Lovers, a Pseudo-Platonic Dialogue",
    "author": "Plato",
    "date": "4th-3rd centuries BCE; pseudo-Platonic attribution",
    "summary": "In a gymnasium, Socrates asks two rival lovers what philosophy is and what use it has. The dialogue contrasts accumulation of knowledge, general cultivation, and the self-knowledge required for judgement and government.",
    "learning": "Distinguish polymathy from philosophical competence, follow the link between self-knowledge and government, and qualify the rejected attribution.",
    "long_summary": "One rival values bodily training and the other learned study. Socrates leads the latter to admit that encyclopedic range does not guarantee competence and seeks knowledge able to discern justice in private and public affairs.\n\nThe work is generally excluded from Plato’s authentic corpus. Its construction nevertheless witnesses an ancient way of defining philosophy against particular crafts. That reception can be studied without automatically assigning its conclusions to Plato.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Classical Greek world, 5th century BCE",
    "material_world": {
        "technology": "Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water.",
        "science": "Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments.",
        "medicine": "Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.",
        "transport": "Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies.",
        "agriculture": "Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.",
        "communication": "Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.",
        "clothing": "Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water. Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments. Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-02.webp",
            "title": "Travel and communication",
            "description": "Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies. Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-03.webp",
            "title": "Farming and food",
            "description": "Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes."
        }
    ],
    "intellectual_tradition": {
        "id": "platonism",
        "label": "Socratic and Platonic thought"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "grc",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/lovers/representations/grc.ndjson",
            "language": "grc",
            "records": 8,
            "role": "original",
            "sha256": "de4187c7fccb940e88f6ed98bda334e6d957e9fd10cb42fbd41d3fce4ac86604",
            "source_id": "perseus-plato-lovers-grc"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/lovers/representations/en.ndjson",
            "language": "en",
            "records": 8,
            "role": "historical_translation",
            "sha256": "0a4b3997343583b0178a3c76f42395edaaedc19c9b3ee598cc3088b49ee62f68",
            "source_id": "perseus-plato-lovers-en"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/lovers/representations/fr.ndjson",
            "language": "fr",
            "records": 8,
            "role": "historical_translation",
            "sha256": "9a9bd33aca218ddc63d512590448e358ae269d24401f8a886de931e1ec960e57",
            "source_id": "wikisource-cousin-lovers-fr-01"
        }
    ],
    "concepts": [
        {
            "id": "dialectic",
            "label": "Dialectic",
            "count": 8
        },
        {
            "id": "ether_field",
            "label": "Ether and field",
            "count": 8
        },
        {
            "id": "family",
            "label": "Family",
            "count": 8
        },
        {
            "id": "forms",
            "label": "Intelligible forms",
            "count": 8
        },
        {
            "id": "friendship",
            "label": "Friendship",
            "count": 8
        },
        {
            "id": "care_of_soul",
            "label": "Care of the soul",
            "count": 7
        },
        {
            "id": "knowledge",
            "label": "Knowledge",
            "count": 7
        },
        {
            "id": "reason",
            "label": "Reason",
            "count": 7
        },
        {
            "id": "wisdom",
            "label": "Wisdom",
            "count": 7
        },
        {
            "id": "time",
            "label": "Time",
            "count": 6
        },
        {
            "id": "education",
            "label": "Education",
            "count": 6
        },
        {
            "id": "justice",
            "label": "Justice",
            "count": 6
        }
    ],
    "source_work_ids": [
        "plato.lovers"
    ],
    "passages": 8,
    "word_count": 3438,
    "word_counts_by_language": {
        "en": 3438,
        "fr": 3124,
        "grc": 2396
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "plato-stephanus-page-v1",
        "kind": "native",
        "levels": [
            {
                "key": "stephanus_page",
                "label_fr": "Page Stephanus",
                "label_en": "Stephanus page"
            }
        ],
        "leaf_fr": "Passage",
        "leaf_en": "Passage"
    },
    "content_checksum": "146420fd4d7029bba0e63f1b8e34e79e282166f7e269afd7208ac24f40edf2a8"
}