{
    "schema": "prokopton42-public-work-v1",
    "id": "plato.phaedrus",
    "canonical_url": "https://prokopton42.com/en/works/plato/phaedrus/",
    "language": "en",
    "title": "Phaedrus",
    "author": "Plato",
    "date": "c. 370-360 BCE",
    "summary": "Beside the Ilissus, Socrates and Phaedrus move from rival speeches on love to inquiry into soul, rhetoric, and writing. Inspired madness and the myth of the winged chariot connect desire, memory, and knowledge.",
    "learning": "Compare the three speeches on love, interpret the winged chariot, and connect dialectic, knowledge of soul, and criticism of writing.",
    "long_summary": "Socrates first answers a speech attributed to Lysias with criticism of the lover, then recants in a palinode presenting philosophical love as recollection of intelligible beauty. The soul’s motion appears through a charioteer and two horses.\n\nThe final section requires a good speaker to divide subjects and know kinds of soul. The myth of Theuth criticizes writing unable to answer questions. Yet that criticism occurs in a written dialogue, making the text an examination of its own medium.",
    "historical_context": "The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.",
    "material_world_label": "Classical Greek world, 5th century BCE",
    "material_world": {
        "technology": "Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water.",
        "science": "Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments.",
        "medicine": "Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.",
        "transport": "Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies.",
        "agriculture": "Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.",
        "communication": "Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.",
        "clothing": "Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes."
    },
    "material_world_scenes": [
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-01.webp",
            "title": "Technology, science, and care",
            "description": "Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water. Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments. Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-02.webp",
            "title": "Travel and communication",
            "description": "Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies. Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-03.webp",
            "title": "Farming and food",
            "description": "Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war."
        },
        {
            "asset": "/assets/timeline/landmarks/03-431-bce/world-04.webp",
            "title": "Clothing, women and men",
            "description": "Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes."
        }
    ],
    "intellectual_tradition": {
        "id": "platonism",
        "label": "Socratic and Platonic thought"
    },
    "period": {
        "id": "ancient",
        "label": "Antiquity"
    },
    "languages": [
        "grc",
        "en",
        "fr"
    ],
    "manifestations": [
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/phaedrus/representations/grc.ndjson",
            "language": "grc",
            "records": 53,
            "role": "original",
            "sha256": "5bd1e7e9adc97217c70106184ae220484549f5128a85008079096582de446091",
            "source_id": "perseus-plato-phaedrus-grc"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/phaedrus/representations/en.ndjson",
            "language": "en",
            "records": 53,
            "role": "historical_translation",
            "sha256": "332a397c46cf00b332851316b94a38efaa98d26f847f923e84803499f4b8fd0d",
            "source_id": "perseus-plato-phaedrus-en"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/phaedrus/representations/ai-generated/fr-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "fr",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 53,
            "role": "ai_generated_translation_non_official",
            "sha256": "c31c02a32d09f4754215908cdc5f71844103df8a5d86355726e14dffbbea2324",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/phaedrus_fr_carrier/representations/fr.ndjson",
            "language": "fr",
            "records": 1,
            "role": "historical_translation",
            "sha256": "23b7d4c5c4eb89f61caeed948a7e761751acb0a4df2e253a45112be8a4c6c507",
            "source_id": "wikisource-cousin-phaedrus-fr-01"
        },
        {
            "coverage": "complete",
            "file": "data/corpus/normalized/plato/phaedrus_fr_carrier/representations/ai-generated/en-gpt-5-6-sol-corpus-passage-translation-v1.ndjson",
            "generated_on": "2026-09-11",
            "language": "en",
            "model": "gpt-5.6-sol",
            "official_status": "non_official",
            "prompt_version": "corpus-passage-translation-v1",
            "provider": "codex_subscription",
            "records": 1,
            "role": "ai_generated_translation_non_official",
            "sha256": "67585bf3bb56ad2c2f197d63412a44e15f5bfabbc79f5e96a9a448397bc64ee8",
            "source_id": "prokopton42-codex-translation:gpt-5.6-sol:corpus-passage-translation-v1",
            "translation_type": "ai_generated_translation"
        }
    ],
    "concepts": [
        {
            "id": "care_of_soul",
            "label": "Care of the soul",
            "count": 53
        },
        {
            "id": "philosophical_eros",
            "label": "Philosophical eros",
            "count": 53
        },
        {
            "id": "rhetoric",
            "label": "Rhetoric",
            "count": 53
        },
        {
            "id": "reason",
            "label": "Reason",
            "count": 48
        },
        {
            "id": "sin",
            "label": "Sin",
            "count": 42
        },
        {
            "id": "friendship",
            "label": "Friendship",
            "count": 41
        },
        {
            "id": "family",
            "label": "Family",
            "count": 37
        },
        {
            "id": "love",
            "label": "Love",
            "count": 36
        },
        {
            "id": "justice",
            "label": "Justice",
            "count": 35
        },
        {
            "id": "forms",
            "label": "Intelligible forms",
            "count": 35
        },
        {
            "id": "time",
            "label": "Time",
            "count": 34
        },
        {
            "id": "ether_field",
            "label": "Ether and field",
            "count": 32
        }
    ],
    "source_work_ids": [
        "plato.phaedrus",
        "plato.phaedrus_fr_carrier"
    ],
    "passages": 53,
    "word_count": 23263,
    "word_counts_by_language": {
        "en": 23263,
        "fr": 22820,
        "grc": 17029
    },
    "editorial_status": "gpt_5_6_semantic_draft_v1",
    "structure": {
        "citation_scheme": "plato-stephanus-page-v1",
        "kind": "native",
        "levels": [
            {
                "key": "stephanus_page",
                "label_fr": "Page Stephanus",
                "label_en": "Stephanus page"
            }
        ],
        "leaf_fr": "Passage",
        "leaf_en": "Passage"
    },
    "content_checksum": "454da8debee2b9c3beca9df64ea6e7fe8d609343082609549c30669d68d562fc"
}