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John Locke
An Essay Concerning Human Understanding Section S21
Section 110 of 1,114
Canonical reference B2.C1.S21
English
Project Gutenberg transcription of Locke author text
He that will suffer himself to be informed by observation and experience, and not make his own hypothesis the rule of nature, will find few signs of a soul accustomed to much thinking in a new-born child, and much fewer of any reasoning at all. And yet it is hard to imagine that the rational soul should think so much, and not reason at all. And he that will consider that infants newly come into the world spend the greatest part of their time in sleep, and are seldom awake but when either hunger calls for the teat, or some pain (the most importunate of all sensations), or some other violent impression on the body, forces the mind to perceive and attend to it; - he, I say, who considers this, will perhaps find reason to imagine that a Fœtus in the mother’s womb differs not much from the state of a vegetable, but passes the greatest part of its time without perception or thought; doing very little but sleep in a place where it needs not seek for food, and is surrounded with liquor, always equally soft, and near of the same temper; where the eyes have no light, and the ears so shut up are not very susceptible of sounds; and where there is little or no variety, or change of objects, to move the senses.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Quiconque voudra prendre la peine de s’inſtruire par obſervation & par expérience, au lieu d’aſſujettir la conduite de la Nature à ſes propres hypotheſes, n’a qu’à conſiderer un Enfant nouvellement né ; & il ne trouvera pas, je m’aſſûre, que ſon Ame donne de grandes marques d’être accoûtumée à penſer beaucoup, & moins encore à former aucun raiſonnement. Cependant il eſt bien mal-aiſé de concevoir, qu’une Ame raiſonnable puiſſe penſer beaucoup, ſans raiſonner en aucune maniére. D’ailleurs, qui conſiderera que les Enfans nouvellement nez, paſſent la plus grande partie du temps à dormir, & qu’ils ne ſont guere éveillez que lorsque la faim leur fait ſouhaiter le tetton, ou que la douleur, (qui eſt la plus importune de nos Senſations) ou quelque autre violente impreſſion, faite ſur le Corps, forcent l’Ame à en prendre connoiſſance, & à y faire attention : quiconque, dis-je, conſiderera cela, aura ſans doute raiſon de croire, que le Fœtus dans le ventre de la Mére, ne différe pas beaucoup de l’état d’un vegetable ; & qu’il paſſe la plus grande partie du temps ſans perception ou penſée, ne faiſant guere autre choſe que dormir dans un Lieu, où il n’a pas beſoin de tetter pour ſe nourrir, & où il eſt environné d’une liqueur, toûjours également fluide, & preſque toûjours également temperée, où les yeux ne ſont frappez d’aucune lumiére, où les oreilles ne ſont guere en état de recevoir aucun ſon ; & où il n’y a que peu, ou point de changement d’objets qui puiſſent émouvoir les Sens.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Education
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Messiah
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Mindfulness
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Nature
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Roles and relationships
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Simple and complex ideas
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Time
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