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John Locke
An Essay Concerning Human Understanding Section S2
Section 181 of 1,114
Canonical reference B2.C10.S2
English
Project Gutenberg transcription of Locke author text
The other way of retention is, the power to revive again in our minds those ideas which, after imprinting, have disappeared, or have been as it were laid aside out of sight. And thus we do, when we conceive heat or light, yellow or sweet, - the object being removed. This is MEMORY, which is as it were the storehouse of our ideas. For, the narrow mind of man not being capable of having many ideas under view and consideration at once, it was necessary to have a repository, to lay up those ideas which, at another time, it might have use of. But, our IDEAS being nothing but actual perceptions in the mind, which cease to be anything; when there is no perception of them; this laying up of our ideas in the repository of the memory signifies no more but this, - that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that IT HAS HAD THEM BEFORE. And in this sense it is that our ideas are said to be in our memories, when indeed they are actually nowhere; - but only there is an ability in the mind when it will to revive them again, and as it were paint them anew on itself, though some with more, some with less difficulty; some more lively, and others more obscurely. And thus it is, by the assistance of this faculty, that we are said to have all those ideas in our understandings which, though we do not actually contemplate yet we CAN bring in sight, and make appear again, and be the objects of our thoughts, without the help of those sensible qualities which first imprinted them there.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
L’autre voye de retenir les Idées eſt la puiſſance de rappeller, & de ranimer, pour ainſi dire, dans l’Eſprit ces idées qui après y avoir été imprimées, avoient diſparu, & avoient été entierement éloignées de ſa vûë. C’est ce que nous faiſons, quand nous concevons la chaleur ou la lumiére, le jaune, ou le doux, lorſque l’Objet qui produit ces Senſations, eſt abſent ; & c’eſt ce qu’on appelle la Mémoire qui eſt comme le reſervoir de toutes nos idées. Car l’Eſprit borné de l’Homme n’étant pas capable de conſiderer pluſieurs idées tout à la fois, il étoit néceſſaire qu’il eût un reſervoir ou il mît les Idées, dont il pourroit avoir beſoin dans un autre temps. Mais comme nos Idées ne ſont rien autre choſe que des Perceptions qui ſont actuellement dans l’Eſprit, leſquelles ceſſent d’être quelque choſe dès qu’elles ne ſont point actuellement apperçuës, dire qu’il y a des idées en reſerve dans la Mémoire, n’emporte dans le fond autre choſe ſi ce n’eſt que l’Ame a, en pluſieurs rencontres, la puiſſance de réveiller les perceptions qu’elle a déja eûës, avec un ſentiment qui dans ce temps-là la convainc qu’elle a eu, auparavant, ces ſortes de perceptions. Et c’eſt dans ce ſens qu’on peut dire que nos idées ſont dans la Mémoire, quoi qu’à proprement parler, elles ne ſoient nulle part. Tout ce qu’on peut dire là-deſſus, c’eſt que l’Ame a la puiſſance de réveiller ces idées lorſqu’elle veut, & de ſe les peindre, pour ainſi dire, de nouveau à elle-même, ce que quelques-uns font plus aiſément, & d’autres d’une maniere plus foible & plus obſcure. C’eſt par le moyen de cette Faculté qu’on peut dire que nous avons dans notre Entendement, toutes les idées que nous pouvons rappeller dans notre Eſprit, & faire redevenir l’objet de nos penſées, ſans l’intervention des Qualitez ſenſibles qui les ont prémiérement excitées dans l’Ame.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Faith
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Law
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Memory
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Messiah
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Mindfulness
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Necessity
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Service
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Simple and complex ideas
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Spirit
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Time
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