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John Locke
An Essay Concerning Human Understanding Section S5
Section 247 of 1,114
Canonical reference B2.C14.S5
English
Project Gutenberg transcription of Locke author text
Indeed a man having, from reflecting on the succession and number of his own thoughts, got the notion or idea of duration, he can apply that notion to things which exist while he does not think; as he that has got the idea of extension from bodies by his sight or touch, can apply it to distances, where no body is seen or felt. And therefore, though a man has no perception of the length of duration which passed whilst he slept or thought not; yet, having observed the revolution of days and nights, and found the length of their duration to be in appearance regular and constant, he can, upon the supposition that that revolution has proceeded after the same manner whilst he was asleep or thought not, as it used to do at other times, he can, I say, imagine and make allowance for the length of duration whilst he slept. But if Adam and Eve, (when they were alone in the world,) instead of their ordinary night’s sleep, had passed the whole twenty-four hours in one continued sleep, the duration of that twenty-four hours had been irrecoverably lost to them, and been for ever left out of their account of time.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
En effet, dès qu’un homme a une fois acquis l’idée de la Durée par la réflexion qu’il a fait ſur la ſucceſſion & le nombre de ſes propres penſées, il peut appliquer cette notion à ces choſes qui exiſtent tandis qu’il ne penſe point, tout de même que celui à qui la vûë ou l’attouchement ont fourni l’idée de l’Etenduë, peut appliquer cette idée à différentes diſtances où il ne voit ni ne touche aucun Corps. Ainſi, quoi qu’un homme n’aît aucune perception de la longueur de la durée qui s’écoule pendant qu’il dort ou qu’il n’a aucune penſée, cependant comme il a obſervé la révolution des Jours & des Nuits, qu’il a trouvé que la longueur de cette durée eſt, en apparence, réguliére & conſtante, dès là qu’il ſuppoſe que, tandis qu’il a dormi, ou qu’il a penſé à autre choſe, cette Révolution s’eſt faite comme à l’ordinaire, il peut juger de la longueur de la durée qui s’eſt écoulé pendant ſon ſommeil. Mais lorſqu’Adam & Eve étoient ſeuls, ſi au lieu de ne dormir que pendant le temps qu’on employe ordinairement au ſommeil, ils euſſent dormi vingt-quatre heures ſans interruption, cet eſpace de vingt-quatre heures auroit été abſolument perdu pour eux, & ne ſeroit jamais entré dans le compte qu’ils faiſoient du temps.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Faith
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Judgment
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Knowledge
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Law
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Messiah
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Service
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Simple and complex ideas
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Time
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