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John Locke
An Essay Concerning Human Understanding Section S11
Section 175 of 1,114
Canonical reference B2.C9.S11
English
Project Gutenberg transcription of Locke author text
This faculty of perception seems to me to be, that which puts the distinction betwixt the animal kingdom and the inferior parts of nature. For, however vegetables have, many of them, some degrees of motion, and upon the different application of other bodies to them, do very briskly alter their figures and motions, and so have obtained the name of sensitive plants, from a motion which has some resemblance to that which in animals follows upon sensation: yet I suppose it is all bare MECHANISM; and no otherwise produced than the turning of a wild oat-beard, by the insinuation of the particles of moisture, or the shortening of a rope, by the affusion of water. All which is done without any sensation in the subject, or the having or receiving any ideas.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Au reſte, cette Faculté d’appercevoir eſt, ce me ſemble, ce qui diſtingue les Animaux d’avec les Etres d’une eſpèce inférieure. Car que certains Vegetaux ayent quelques dégrez de mouvement, & que par la différente maniére dont d’autres Corps ſont appliquez ſur eux, ils changent promptement de figure & de mouvement, de ſorte que le nom de Plantes ſenſitives leur aît été donné en conſéquence d’un mouvement qui a quelque reſſemblance avec celui qui dans les Animaux eſt une ſuite de la ſenſation, cependant tout cela n’eſt, à mon avis, qu’un pur méchaniſme, & ne ſe fait pas autrement que ce qui arrive à la barbe qui croît au bout de l’avoine ſauvage que l’humidité de l’Air fait tourner ſur elle-même, ou que le raccourciſſement d’une corde qui ſe gonfle par le moyen de l’eau dont on la mouille. Ce qui ſe fait, ſans que le ſujet ſoit frappé d’aucune ſenſation, & ſans qu’il ait, ou reçoive aucune Idée.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Mindfulness
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Nature
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Simple and complex ideas
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Sin
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