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John Locke
An Essay Concerning Human Understanding Section S3
Section 637 of 1,114
Canonical reference B3.C3.S3
English
Project Gutenberg transcription of Locke author text
Secondly, If it were possible, it would yet be useless; because it would not serve to the chief end of language. Men would in vain heap up names of particular things, that would not serve them to communicate their thoughts. Men learn names, and use them in talk with others, only that they may be understood: which is then only done when, by use or consent, the sound I make by the organs of speech, excites in another man's mind who hears it, the idea I apply it to in mine, when I speak it. This cannot be done by names applied to particular things; whereof I alone having the ideas in my mind, the names of them could not be significant or intelligible to another, who was not acquainted with all those very particular things which had fallen under my notice.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
En ſecond lieu, ſi cela pouvoit ſe faire, il ſeroit pourtant inutile, parce qu’il ne ſerviroit point à la fin principale du Langage. C’eſt en vain que les hommes entaſſeroient des noms de choſes particuliéres, cela ne leur ſeroit d’aucun uſage pour s’entre-communiquer leurs penſées. Les hommes n’apprennent des mots & ne s’en ſervent dans leurs entretiens avec les autres hommes, que pour pouvoir être entendus ; ce qui ne ſe peut faire que lorſque par l’uſage pour par un mutuel conſentement, les ſons que je forme par les organes de la voix, excitent dans l’Eſprit d’un autre qui l’écoute, l’idée que j’y attache en moi-même lorſque je le prononce. Or c’eſt ce qu’on ne pourroit faire par des noms appliquez à des choſes particuliéres, dont les idées ſe trouvant uniquement dans mon Eſprit, les noms que je leur donnerois, ne pourroient être intelligibles à une autre perſonne, qui ne connoîtroit pas préciſément toutes les mêmes choſes qui ſont venuës à ma connoiſſance.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Family
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Moral rightness and utility
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Messiah
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Service
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Simple and complex ideas
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Spirit
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Wisdom
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