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John Locke
An Essay Concerning Human Understanding Section S2
Section 968 of 1,114
Canonical reference B4.C10.S2
English
Project Gutenberg transcription of Locke author text
I think it is beyond question, that man has a clear idea of his own being; he knows certainly he exists, and that he is something. He that can doubt whether he be anything or no, I speak not to; no more than I would argue with pure nothing, or endeavour to convince nonentity that it were something. If any one pretends to be so sceptical as to deny his own existence, (for really to doubt of it is manifestly impossible,) let him for me enjoy his beloved happiness of being nothing, until hunger or some other pain convince him of the contrary. This, then, I think I may take for a truth, which every one's certain knowledge assures him of, beyond the liberty of doubting, viz. that he is SOMETHING THAT ACTUALLY EXISTS.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
C’eſt, je penſe, une choſe inconteſtable, que l’Homme connoît clairement & certainement, qu’il exiſte & qu’il eſt quelque choſe. S’il y a quelqu’un qui en puiſſe douter, je déclare que ce n’eſt pas à lui que je parle, non plus que je ne voudrois pas diſputer contre le pur Néant, & entreprendre de convaincre un Non-être qu’il eſt quelque choſe. Que ſi quelqu’un veut pouſſer le Pyrrhoniſme juſques à ce point que de nier ſa propre exiſtence (car d’en douter effectivement, il eſt clair qu’on ne ſauroit le faire) je ne m’oppoſe point au plaiſir qu’il a d’être un véritable néant ; qu’il jouïſſe de ce prétendu bonheur, juſqu’à ce que la faim ou quelque autre incommodité lui perſuade le contraire. Je croi donc pouvoir poſer cela comme le contraire. Je croi donc pouvoir poſer cela comme une vérité, dont tous les hommes ſont convaincus certainement en eux-mêmes, ſans avoir la liberté d’en douter en aucune maniére, Que chacun connoit, qu’il eſt quelque choſe qui exiſte actuellement.
Concepts in this passage
Academic skepticism
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Degrees of knowledge and probability
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Ether and field
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Family
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Freedom
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Ideas from sensation and reflection
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Knowledge
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Love
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Messiah
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Nominal and real essence
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Personal identity and consciousness
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Pleasure
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Primary and secondary qualities
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Reason
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Simple and complex ideas
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Truth
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