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John Locke

An Essay Concerning Human Understanding Section S11

Section 865 of 1,114

Canonical reference B4.C3.S11

English

Project Gutenberg transcription of Locke author text

The ideas that our complex ones of substances are made up of, and about which our knowledge concerning substances is most employed, are those of their secondary qualities; which depending all (as has been shown) upon the primary qualities of their minute and insensible parts; or, if not upon them, upon something yet more remote from our comprehension; it is impossible we should know which have a NECESSARY union or inconsistency one with another. For, not knowing the root they spring from, not knowing what size, figure, and texture of parts they are, on which depend, and from which result those qualities which make our complex idea of gold, it is impossible we should know what OTHER qualities result from, or are incompatible with, the same constitution of the insensible parts of gold; and so consequently must always co-exist with that complex idea we have of it, or else are inconsistent with it.

French

Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition

Les Idées dont nos idées complexes des Subſtances ſont compoſées, & ſur quoi roule preſque toute la connoiſſance que nous avons des Subſtances, ſont celles des Secondes Qualitez. Et comme toutes ces Secondes Qualitez dépendent, ainſi que nous l’avons * déja montré, des Prémiéres Qualitez des particules inſenſibles des Subſtances, ou ſi ce n’eſt de-là, de quelque choſe encore plus éloigné de notre comprehenſion, il nous eſt impoſſible de connoître la liaiſon ou l’incompatiblité qui ſe trouve entre ces Secondes Qualitez ; car ne connoiſſant pas la ſource d’où elles découlent, je veux dire la groſſeur, la figure & la contexture des parties d’où elles dépendent, & d’où reſultent, par exemple, les Qualitez qui compoſent notre idée complexe de l’Or, il eſt impoſſible que nous puiſſions connoître quelques autres Qualitez procedent de la même conſtitution des parties inſenſibles de l’Or, ou ſont incompatibles avec elle, & doivent par conſéquent coëxiſter toûjours avec l’idée complexe que nous avons de l’Or, ou ne pouvoir ſubſiſter avec une telle idée.

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