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Plutarch
Caesar Section 4
Section 14 of 288
Canonical reference 4.4
Ancient Greek
ὁ γοῦν πρῶτος ὑπιδέσθαι δοκῶν αὐτοῦ καὶ φοβηθῆναι τῆς πολιτείας ὥσπερ θαλάττης τὰ διαγελῶντα καὶ τὴν ἐν τῷ φιλανθρώπῳ καὶ ἱλαρῷ κεκρυμμένην δεινότητα τοῦ ἤθους καταμαθὼν Κικέρων ἔλεγε τοῖς ἄλλοις ἅπασιν ἐπιβουλεύμασιν αὐτοῦ καὶ πολιτεύμασι τυραννικὴν ἐνορᾶν διάνοιαν, ἀλλʼ ὅταν ἔφη, τὴν κόμην οὕτω διακειμένην περιττῶς ἴδω κἀκεῖνον ἑνὶ δακτύλῳ κνώμενον, οὔ μοι δοκεῖ πάλιν οὗτος ἅνθρωπος εἰς νοῦν ἂν ἐμβαλέσθαι τηλικοῦτον κακόν, ἀναίρεσιν τῆς Ῥωμαίων πολιτείας. ταῦτα μὲν οὖν ὕστερον.
English
Bernadotte Perrin, 1919
At all events, the man who is thought to have been the first to see beneath the surface of Caesar’s public policy and to fear it, as one might fear the smiling surface of the sea, and who comprehended the powerful character hidden beneath his kindly and cheerful exterior, namely Cicero, said that in most of Caesar’s political plans and projects he saw a tyrannical purpose; On the other hand, said he, when I look at his hair, which is arranged with so much nicety, and see him scratching his head with one finger, I cannot think that this man would ever conceive of so great a crime as the overthrow of the Roman constitution. This, it is true, belongs to a later period.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-13
Quoi qu’il en soit, celui qui passe pour avoir été le premier à pénétrer sous la surface de la politique de César et à la redouter comme on pourrait redouter la surface souriante de la mer, et qui comprit la force de caractère dissimulée sous son extérieur bienveillant et enjoué, à savoir Cicéron, déclara que, dans la plupart des plans et des projets politiques de César, il discernait une intention tyrannique. «D’un autre côté, disait-il, lorsque je regarde ses cheveux, arrangés avec tant de soin, et que je le vois se gratter la tête d’un seul doigt, je ne puis penser que cet homme concevrait jamais un crime aussi grand que le renversement de la constitution romaine.» Cela appartient, il est vrai, à une période ultérieure.
Concepts in this passage
Care of the soul
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Comparative character
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Constitutional government
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Fear
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Intelligible forms
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Fortune
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Friendship
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Human wisdom
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Philosophical eros
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Virtue
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