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Plutarch
Table Talk Section 1
Section 112 of 260
Canonical reference 5.1.1
Ancient Greek
περὶ ὧν ἐγένοντο λόγοι καὶ σοῦ παρόντος ἐν Ἀθήναις ἡμῖν, ὅτε Στράτων ὁ κωμῳδὸς εὐημέρησεν ἦν γὰρ αὐτοῦ πολὺς λόγος, ἑστιωμένων ἡμῶν παρὰ Βοήθῳ τῷ Ἐπικουρείῳ συνεδείπνουν δʼ οὐκ ὀλίγοι τῶν ἀπὸ τῆς αἱρέσεως . εἶθʼ οἱονεὶ φιλολόγοις περιέστησεν ἡ τῆς κωμῳδίας μνήμη τὸν λόγον εἰς ζήτησιν αἰτίας, διʼ ἣν ὀργιζομένων ἢ λυπουμένων ἢ δεδιότων φωνὰς ἀκούοντες ἀχθόμεθα. καὶ δυσκολαίνομεν, οἱ δʼ ὑποκρινόμενοι ταῦτα τὰ πάθη καὶ μιμούμενοι τὰς φωνὰς αὐτῶν καὶ τὰς διαθέσεις εὐφραίνουσιν ἡμᾶς. ἐκείνων μὲν οὖν ἁπάντων σχεδὸν εἷς ἦν λόγος· ἔφασαν γάρ, ἐπειδὴ κρείττων ὁ μιμούμενός ἐστι τοῦ πάσχοντος ἀληθῶς καὶ τῷ μὴ πεπονθέναι διαφέρει, συνιέντας ἡμᾶς τούτου τέρπεσθαι καὶ χαίρειν.
English
Thomas Creech, 1874
OF this we discoursed in your company at Athens, when Strato the comedian (for he was a man of great credit) flourished. For being entertained at supper by Boethus the Epicurean, with a great many more of the sect, as it usually happens when learned and inquisitive men meet together, the remembrance of the comedy led us to this enquiry, - Why we are disturbed at the real voices of men, either angry, pensive, or afraid, and yet are delighted to hear others represent them, and imitate their gestures, speeches, and exclamations. Every one in the company gave almost the same reason. For they said, he that only represents excels him that really feels, inasmuch as he doth not suffer the misfortunes; which we knowing are pleased and delighted on that account.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-13
Nous avons discuté de cela en ta compagnie à Athènes, à l’époque où florissait le comédien Straton, car c’était un homme fort estimé. Comme Boéthos l’épicurien l’avait reçu à dîner avec beaucoup d’autres membres de la secte, le souvenir de la comédie nous conduisit, ainsi qu’il arrive ordinairement lorsque des hommes savants et curieux se rencontrent, à examiner cette question : pourquoi sommes-nous troublés par les voix véritables d’hommes en colère, affligés ou effrayés, alors que nous prenons plaisir à entendre d’autres hommes les représenter et imiter leurs gestes, leurs paroles et leurs exclamations ? Tous les convives donnèrent presque la même raison. Ils dirent que celui qui ne fait que représenter l’émotion l’emporte sur celui qui l’éprouve réellement, puisqu’il ne subit pas les malheurs correspondants. Le sachant, nous en retirons plaisir et délectation.
Concepts in this passage
Anger
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Care of the soul
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Comparative character
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Ether and field
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Family
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Fortune
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Friendship
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Logos of nature
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Reason
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