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Sextus Empiricus
Against the Physicists, Books IX-X of Against the Learned Section 117
Section 557 of 791
Canonical reference 10.117
Ancient Greek
Hermann Mutschmann and Jürgen Mau, editors · adversus-grc
καὶ εἰ τὸ ἐκ τῶν πέντε συγκείμενον κινεῖται, πάντως καὶ ἕκτου προσελθόντος ἀμεροῦς κινήσεται, ἰσχυροτέρων ὄντων τῶν πέντε παρὰ τὸ ἔν. καὶ οὕτω μέχρι μυρίων ἀμερῶν προέρχεται ὁ Διόδωρος δεικνύς, ὅτι ἀνυπόστατός ἐστιν ἡ κατ’ ἐπικράτειαν κίνησις· ἄτοπον γάρ, φησί, τὸ λέγειν κατ’ ἐπικράτειαν κινεῖσθαι σῶμα ἐφ’ οὖ ἐνακισχίλια ἐνακόσια ἐνενήκοντα ὀκτὼ ἀκινητίζει ἀμερῆ καὶ δύο μόνον κινεῖται. ὥστε οὐδὲν κατ’ ἐπικράτειαν κινεῖται. εἰ δὲ τοῦτο, οὐδὲ κατ’ εἰλικρίνειαν, ᾧ ἕπεται τὸ μηδὲν κινεῖσθαι.
English AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
And if the body composed of five moves, it will certainly move when a sixth partless body is added, since the five are stronger than the one. Diodorus proceeds in this way up to ten thousand partless bodies, showing that motion by predominance is unreal. For it is absurd, he says, to claim that a body moves by predominance when nine thousand nine hundred and ninety-eight partless bodies in it are motionless and only two move. Therefore nothing moves by predominance. If so, nothing moves in an unmixed sense either, from which it follows that nothing moves.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
Et si le composé de cinq éléments se meut, il se mouvra nécessairement encore après l’addition d’un sixième élément sans parties, puisque les cinq sont plus forts que l’un. Diodore poursuit ainsi jusqu’à dix mille éléments sans parties et montre que le mouvement par prédominance est sans réalité. « Il est absurde, dit-il, d’affirmer qu’un corps se meut par prédominance lorsque neuf mille neuf cent quatre-vingt-dix-huit de ses éléments sans parties demeurent immobiles et que deux seulement se meuvent. » Rien ne se meut donc par prédominance. Dès lors, rien ne se meut non plus à l’état pur, d’où il suit que rien ne se meut.
Concepts in this passage
Equipollence
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Nature
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Philosophical eros
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Suspension of judgment
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