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Aristotle
Rhetoric Section 6
Section 153 of 882
Canonical reference 1.15.6
Ancient Greek
καὶ ὅτι τὸ μὲν ἐπιεικὲς ἀεὶ μένει καὶ οὐδέποτε μεταβάλλει, οὐδʼ ὁ κοινός (κατὰ φύσιν γάρ ἐστιν), οἱ δὲ γεγραμμένοι πολλάκις, ὅθεν εἴρηται τὰ ἐν τῇ Σοφοκλέους Ἀντιγόνῃ· ἀπολογεῖται γὰρ ὅτι ἔθαψε παρὰ τὸν τοῦ Κρέοντος νόμον, ἀλλʼ οὐ παρὰ τὸν ἄγραφον, οὐ γάρ τι νῦν γε κἀχθές, ἀλλʼ ἀεί ποτε ταῦτʼ οὖν ἐγὼ οὐκ ἔμελλον ἀνδρὸς οὐδενός . Soph. Ant. 456, 458
English
J. H. Freese, 1926
that equity is ever constant and never changes, even as the general law, which is based on nature, whereas the written laws often vary (this is why Antigone in Sophocles justifies herself for having buried Polynices contrary to the law of Creon, but not contrary to the unwritten law: For this law is not of now or yesterday, but is eternal . . . this I was not likely [to infringe through fear of the pride] of any man);
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-13
que l'équité demeure toujours constante et ne change jamais, tout comme la loi générale, qui est fondée sur la nature, tandis que les lois écrites varient souvent. C'est pourquoi l'Antigone de Sophocle justifie d'avoir enseveli Polynice contrairement à la loi de Créon, mais non contrairement à la loi non écrite : « Car cette loi n'est ni d'aujourd'hui ni d'hier, mais elle est éternelle... et je ne pouvais vraisemblablement pas [l'enfreindre par crainte de l'orgueil] d'aucun homme » ;
Concepts in this passage
Anger
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Fear
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Justice
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Law
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Nature
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Reason
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Rhetoric
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Wisdom
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