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Aristotle
Rhetoric Section 32
Section 274 of 882
Canonical reference 1.7.32
Ancient Greek
ἐπεὶ δὲ τὸ χαλεπώτερον καὶ σπανιώτερον μεῖζον, καὶ οἱ καιροὶ καὶ αἱ ἡλικίαι καὶ οἱ τόποι καὶ οἱ χρόνοι καὶ αἱ δυνάμεις ποιοῦσι μεγάλα· εἰ γὰρ παρὰ δύναμιν καὶ παρὰ ἡλικίαν καὶ παρὰ τοὺς ὁμοίους, καὶ εἰ οὕτως ἢ ἐνταῦθα ἢ τότε, ἕξει μέγεθος καὶ καλῶν καὶ ἀγαθῶν καὶ δικαίων καὶ τῶν ἐναντίων, ὅθεν καὶ τὸ ἐπίγραμμα τῷ Ὀλυμπιονίκῃ· πρόσθε μὲν ἀμφʼ ὤμοισιν ἔχων τραχεῖαν ἄσιλλαν ἰχθῦς ἐξ Ἄργους εἰς Τεγέαν ἔφερον, Simonides fr. 163 καὶ ὁ Ἰφικράτης αὑτὸν ἐνεκωμίαζε λέγων ἐξ ὧν ὑπῆρξεν ταῦτα.
English
J. H. Freese, 1926
And since that which is harder to obtain and scarcer is greater, it follows that special occasions, ages, places, times, and powers, produce great effects; for if a man does things beyond his powers, beyond his age, and beyond what his equals could do, if they are done in such a manner, in such a place, and at such a time, they will possess importance in actions that are noble, good, or just, or the opposite. Hence the epigram on the Olympian victor: Formerly, with a rough basket on my shoulders, I used to carry fish from Argos to Tegea . And Iphicrates lauded himself, saying, Look what I started from!
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-13
Et puisque ce qui est plus difficile à obtenir et plus rare est plus grand, il s’ensuit que les occasions particulières, les âges, les lieux, les moments et les capacités produisent de grands effets. Car si un homme accomplit des choses qui dépassent ses capacités, son âge et ce que pourraient faire ses égaux, et si elles sont accomplies de telle manière, en tel lieu et à tel moment, elles auront de l’importance parmi les actions nobles, bonnes ou justes, ou parmi leurs contraires. De là l’épigramme sur le vainqueur olympique : « Autrefois, une rude corbeille sur les épaules, je transportais du poisson d’Argos à Tégée. » Et Iphicrate faisait son propre éloge en disant : « Voyez d’où je suis parti ! »
Concepts in this passage
Anger
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Education
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Fear
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Justice
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Reason
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Rhetoric
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Sin
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Time
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