Potentially copyrighted passage
By consulting this text, you confirm that you may use it for personal and educational purposes. Do not reproduce its content. If the book helps you, buy it to support the author or rights holders.
Aristotle
Rhetoric Section 8
Section 803 of 882
Canonical reference 3.17.8
Ancient Greek
καὶ ὅταν πάθος ποιῇς, μὴ λέγε ἐνθύμημα (ἢ γὰρ ἐκκρούσει τὸ πάθος ἢ μάτην εἰρημένον ἔσται τὸ ἐνθύμημα· ἐκκρούουσι γὰρ αἱ κινήσεις ἀλλήλας αἱ ἅμα, καὶ ἢ ἀφανίζουσιν ἢ ἀσθενεῖς ποιοῦοιν), οὐδʼ ὅταν ἠθικὸν τὸν λόγον, οὐ δεῖ ἐνθύμημά τι ζητεῖν ἅμα· οὐ γὰρ ἔχει οὔτε ἦθος οὔτε προαίρεσιν ἡ ἀπόδειξις.
English
J. H. Freese, 1926
And whenever you wish to arouse emotion, do not use an enthymeme, for it will either drive out the emotion or it will be useless; for simultaneous movements drive each other out, the result being their mutual destruction or weakening. Nor should you look for an enthymeme at the time when you wish to give the speech an ethical character; for demonstration involves neither moral character nor moral purpose.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-13
Chaque fois que vous voulez susciter une émotion, n'employez pas d'enthymème, car soit il chassera l'émotion, soit il sera inutile. Des mouvements simultanés s'expulsent mutuellement, ce qui entraîne leur destruction ou leur affaiblissement réciproque. Il ne faut pas davantage rechercher un enthymème au moment où l'on veut donner au discours un caractère éthique, car la démonstration ne comporte ni caractère moral ni dessein moral.
Concepts in this passage
Anger
View detailed page
Filter the library
Fear
View detailed page
Filter the library
Justice
View detailed page
Filter the library
Moral choice
View detailed page
Filter the library
Reason
View detailed page
Filter the library
Rhetoric
View detailed page
Filter the library
Time
View detailed page
Filter the library