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Cicero
On Friendship Passage 55
Passage 55 of 104
Canonical reference 55
Latin
perseus-cicero-de_amicitia-lat
quid autem stultius quam, cum plurimum copiis facultatibus opibus possint, cetera parare, quae parantur pecunia, equos famulos vestem egregiam vasa pretiosa, amicos non parare, optimam et pulcherrimam vitae, ut ita dicam, supellectilem? etenim cetera cum parant, cui parent nesciunt nec cuius causa laborent; eius enim est istorum quidque qui vicit viribus; amicitiarum sua cuique permanet stabilis et certa possessio, ut etiam si illa maneant, quae sunt quasi dona fortunae, tamen vita inculta et deserta ab amicis non possit esse iucunda. sed haec hactenus.
English
perseus-cicero-de_amicitia-en
But what is more foolish, when men are in the plenitude of resources, opportunities, and wealth, than to procure the other things which money provides - horses, slaves, splendid raiment, and costly plate - and not procure friends, who are, if I may say so, life’s best and fairest furniture? And really while they are procuring those material things, they know not for whom they do it, nor for whose benefit they toil; for such things are the prey of the strongest; but to every man the tenure of his friendships ever remains settled and sure, so that even if there should be a continuance of those things which are, so to speak, the gratuities of fortune, yet life unadorned and unattended by friends could not be pleasant. But enough on this point.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
Mais quoi de plus insensé, lorsque des hommes possèdent en abondance ressources, occasions et richesses, que de se procurer les autres choses que fournit l’argent, chevaux, esclaves, vêtements magnifiques et vaisselle coûteuse, sans se procurer des amis, qui sont, si je puis ainsi parler, le plus beau et le meilleur mobilier de la vie ? En se procurant ces biens matériels, ils ignorent véritablement pour qui ils le font et au bénéfice de qui ils peinent, car de telles choses deviennent la proie du plus fort. Mais chaque homme conserve toujours la possession stable et assurée de ses amitiés. Même si les biens qui sont pour ainsi dire les présents gratuits de la fortune devaient lui rester, une vie sans la parure ni la compagnie des amis ne saurait être agréable. Mais en voilà assez sur ce point.
Concepts in this passage
Beneficence
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Care of the soul
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Family
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Fortune
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Friendship
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Justice
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Messiah
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Roles and relationships
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Sin
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Slavery
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Virtue
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