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Cicero
On the Nature of the Gods Passage 21
Passage 21 of 386
Canonical reference 1.21
Latin
perseus-cicero-de_natura_deorum-lat
Ab utroque autem sciscitor cur mundi aedificatores repente exstiterint, innumerabilia saecla dormierint; non enim si mundus nullus erat saecla non erant (saecla nunc dico non ea quae dierum noctiumque numero annuis cursibus conficiuntur; nam fateor ea sine mundi conversione effici non potuisse; sed fuit quaedam ab infinito tempore aeternitas, quam nulla circumscriptio temporum metiebatur, spatio tamen qualis ea fuerit intellegi potest, quod ne in cogitationem quidem cadit ut fuerit
English AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
I ask both of you why the builders of the world suddenly came into being after sleeping through countless ages. For even if there was no world, it does not follow that there were no ages. By "ages" I do not now mean those completed by annual courses through the number of days and nights, since I admit that these could not have been produced without the revolution of the world. But from infinite time there was a kind of eternity measured by no divisions of time. What its extent was can nevertheless be understood, since it cannot even enter into thought that there was
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
Je demande en outre à l’un et à l’autre pourquoi les constructeurs du monde sont soudain entrés en action après avoir dormi pendant d’innombrables siècles. Car si le monde n’existait pas, les siècles n’en existaient pas moins. Par « siècles », je n’entends pas ici ceux qu’achèvent les révolutions annuelles par le nombre des jours et des nuits, car je reconnais que ceux-ci n’auraient pu se produire sans la rotation du monde. Mais il existait depuis un temps infini une certaine éternité qu’aucune division temporelle ne mesurait. On peut toutefois concevoir quelle en était l’étendue, puisqu’il ne peut même venir à l’esprit qu’il y ait eu
Concepts in this passage
Academic skepticism
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Care of the soul
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Nature
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Reason
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Repentance
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Sin
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Suffering
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