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Cicero
Lucullus, Book Two of the Academica Passage 103
Passage 103 of 148
Canonical reference 103
Latin
perseus-cicero-lucullus-lat
Academicis placere esse rerum eius modi dissimilitudines ut aliae probabiles videantur aliae contra. id autem non esse satis cur alia posse percipi dicas alia non posse, propterea quod multa falsa probabilia sint, nihil autem falsi perceptum et cognitum possit esse. itaque ait vehementer errare eos qui dicant ab Academia sensus eripi, a quibus numquam dictum sit aut colorem aut saporem aut sonum nullum esse, illud sit disputatum, non inesse in iis propriam quae nusquam alibi esset veri et certi notam.
English AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
The Academics hold that there are differences among things such that some appear probable and others the contrary. But this is not sufficient reason to say that some can be perceived and others cannot, because many false things are probable, whereas nothing false can be perceived and known. Thus, he says, those who claim that the Academy deprives us of the senses are gravely mistaken. The Academics have never said that color, taste, or sound does not exist. Their argument is that these impressions contain no proper mark of truth and certainty that is found nowhere else.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
Les Académiciens admettent entre les choses des différences telles que les unes paraissent probables et les autres non. Mais cela ne suffit pas pour qu'on puisse dire que les unes sont perceptibles et les autres non, parce que beaucoup de choses fausses sont probables, tandis que rien de faux ne peut être perçu ni connu. Clitomaque affirme donc que ceux qui disent que l'Académie abolit les sens se trompent gravement. L'Académie n'a jamais dit qu'il n'existait ni couleur, ni saveur, ni son. Elle a seulement soutenu que ces sensations ne contenaient aucune marque propre du vrai et du certain qui ne pût se trouver nulle part ailleurs.
Concepts in this passage
Academic skepticism
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Family
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Knowledge
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Mindfulness
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Probable judgment
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Sin
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