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John Locke
An Essay Concerning Human Understanding Section S2
Section 296 of 1,114
Canonical reference B2.C17.S2
English
Project Gutenberg transcription of Locke author text
Finite then, and infinite, being by the mind looked on as MODIFICATIONS of expansion and duration, the next thing to be considered, is, - HOW THE MIND COMES BY THEM. As for the idea of finite, there is no great difficulty. The obvious portions of extension that affect our senses, carry with them into the mind the idea of finite: and the ordinary periods of succession, whereby we measure time and duration, as hours, days, and years, are bounded lengths. The difficulty is, how we come by those BOUNDLESS IDEAS of eternity and immensity; since the objects we converse with come so much short of any approach or proportion to that largeness.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Après avoir donc établi, que l’Eſprit regarde le Fini & l’Infini comme des Modifications de l’Expanſion & de la Durée, il faut commencer par examiner comment l’Eſprit vient à s’en former des idées. Pour ce qui eſt de l’Idée du Fini, la choſe eſt fort aiſée à comprendre, car des portions bornées d’Entenduë venant à frapper nos Sens, nous donnent l’idée du Fini : & les Périodes ordinaires de Succeſſion, comme les Heures, les Jours & les Années, qui ſont autant de longueurs bornées par leſquelles nous meſurons le Temps & la Durée, nous fourniſſent encore la même idée. La difficulté conſiſte à ſavoir comment nous acquerons les idées infinies d’Eternité et d’Immenſité ; puiſque les Objets qui nous environnent ſont ſi éloignez d’avoir aucune affinité ou proportion avec cette étenduë infinie.
Concepts in this passage
Affects
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Degrees of knowledge and probability
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Education
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Elenchus
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Law
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Mode
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Simple and complex ideas
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Sin
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Spirit
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Time
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