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John Locke
An Essay Concerning Human Understanding Section S5
Section 425 of 1,114
Canonical reference B2.C22.S5
English
Project Gutenberg transcription of Locke author text
If we should inquire a little further, to see what it is that occasions men to make several combinations of simple ideas into distinct, and, as it were, settled modes, and neglect others, which in the nature of things themselves, have as much an aptness to be combined and make distinct ideas, we shall find the reason of it to be the end of language; which being to mark, or communicate men’s thoughts to one another with all the dispatch that may be, they usually make SUCH collections of ideas into complex modes, and affix names to them, as they have frequent use of in their way of living and conversation, leaving others which they have but seldom an occasion to mention, loose and without names that tie them together: they rather choosing to enumerate (when they have need) such ideas as make them up, by the particular names that stand for them, than to trouble their memories by multiplying of complex ideas with names to them, which they seldom or never have any occasion to make use of.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Si nous pouſſons un peu plus loin nos recherches pour voir ce qui détermine les hommes à convertir diverſes combinaiſons d’idées ſimples en autant de Modes diſtincts, pendant qu’ils en négligent d’autres, qui, à conſiderer la nature même des choſes, ſont auſſi propres à être combinées & à former des idées diſtinctes, nous en trouverons la raiſon dans le but même du Langage. Car les hommes l’ayant inſtitué pour ſe faire connoître ou ſe communiquer leurs penſées les uns aux autres, auſſi promptement qu’ils peuvent, ils ſont d’ordinaire de ces ſortes de collections d’idées qu’ils convertiſſent en Modes complexes auxquels ils donnent certains noms, ſelon qu’ils en ont beſoin par rapport à leur maniére de vivre & à leur converſation ordinaire. Pour les autres idées qu’ils ont rarement occaſion de faire entrer dans leurs diſcours, ils les laiſſent détachées, & ſans noms qui les puiſſent lier enſemble, aimant mieux, lorſqu’ils en ont beſoin, compter l’une après l’autre toutes les idées qui les compoſent, que de ſe charger la memoire d’idées complexes & de leurs noms, dont ils n’auront que rarement & peut-être jamais aucune occaſion de ſe ſervir.
Concepts in this passage
Care of the soul
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Degrees of knowledge and probability
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Education
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Ether and field
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Law
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Memory
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Mindfulness
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Mode
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Nature
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Psychological complex
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Reason
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Service
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Simple and complex ideas
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Sin
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