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John Locke
An Essay Concerning Human Understanding Section S14
Section 178 of 1,114
Canonical reference B2.C9.S14
English
Project Gutenberg transcription of Locke author text
But yet I cannot but think there is some small dull perception, whereby they are distinguished from perfect insensibility. And that this may be so, we have plain instances, even in mankind itself. Take one in whom decrepit old age has blotted out the memory of his past knowledge, and clearly wiped out the ideas his mind was formerly stored with, and has, by destroying his sight, hearing, and smell quite, and his taste to a great degree, stopped up almost all the passages for new ones to enter; or if there be some of the inlets yet half open, the impressions made are scarcely perceived, or not at all retained. How far such an one (notwithstanding all that is boasted of innate principles) is in his knowledge and intellectual faculties above the condition of a cockle or an oyster, I leave to be considered. And if a man had passed sixty years in such a state, as it is possible he might, as well as three days, I wonder what difference there would be, in any intellectual perfections, between him and the lowest degree of animals.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Cependant, je ne ſaurois m’empêcher de croire que dans ces ſortes d’animaux il n’y ait quelque foible perception qui les diſtingue des Etres parfaitement inſenſibles. Et que cela puiſſe être ainſi, nous en avons des exemples viſibles dans les hommes mêmes. Prenez un de ces vieillards décrepits à qui l’âge a fait perdre le ſouvenir de tout ce qu’il a jamais ſu : il ne lui reſte plus dans l’Eſprit aucune des idées qu’il avoit auparavant, l’âge lui a fermé preſque tous les paſſages de nouvelles Senſations, en le privant entiérement de la Vûë, de l’Ouïe & de l’Odorat, & en lui ôtant preſque tout ſentiment du Goût ; ou ſi quelques-uns de ces paſſages ſont à demi-ouverts, les impreſſions qui s’y font, ne ſont preſque point apperçuës, ou s’évanouïſſent en peu de temps. Cela poſé, je laiſſe à penſer, (malgré tout ce qu’on publie des Principes innez) en quoi un tel homme eſt au deſſus de la condition d’une Huître, par ſes connoiſſances & par l’exercice de ſes facultez intellectuelles. Que ſi un homme avoit paſſé ſoixante ans dans cet état, (ce qu’il pourroit auſſi bien faire que d’y paſſer trois jours) je ne ſaurois dire quelle différence il y auroit eu, à l’égard d’aucune perfection intellectuelle, entre lui & les Animaux du dernier ordre.
Concepts in this passage
Degrees of knowledge and probability
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Education
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Faith
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Family
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Ideas from sensation and reflection
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Impressions and assent
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Knowledge
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Memory
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Messiah
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Mindfulness
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Nominal and real essence
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Personal identity and consciousness
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Philosophical training
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Primary and secondary qualities
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Reason
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Simple and complex ideas
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Sin
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Spirit
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Time
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Wisdom
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