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John Locke
An Essay Concerning Human Understanding Section S9
Section 1,101 of 1,114
Canonical reference B4.C20.S9
English
Project Gutenberg transcription of Locke author text
There is nothing more ordinary than children's receiving into their minds propositions (especially about matters of religion) from their parents, nurses, or those about them: which being insinuated into their unwary as well as unbiassed understandings, and fastened by degrees, are at last (equally whether true or false) riveted there by long custom and education, beyond all possibility of being pulled out again. For men, when they are grown up, reflecting upon their opinions, and finding those of this sort to be as ancient in their minds as their very memories, not having observed their early insinuation, nor by what means they got them, they are apt to reverence them as sacred things, and not to suffer them to be profaned, touched, or questioned: they look on them as the Urim and Thummim set up in their minds immediately by God himself, to be the great and unerring deciders of truth and falsehood, and the judges to which they are to appeal in all manner of controversies.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Il eſt généralement établi par la coûtume, que les Enfans reçoivent de leurs Péres & Méres, de leurs Nourrices ou des perſonnes qui ſe tiennent autour d’eux, certaines Propoſitions (& ſur-tout ſur le ſujet de la Religion) lesquelles étant une fois inculquées dans leur Entendement qui eſt ſans précaution auſſi bien que ſans prévention, y ſont fortement empreintes, & ſoit qu’elles ſoient vrayes ou fauſſes, y prennent à la fin de ſi fortes racines par le moyen de l’Education & d’une longue accoûtumance qu’il eſt tout-à-fait impoſſible de les en arracher. Car après qu’ils ſont devenus hommes faits, venant à refléchir ſur leurs opinions, & trouvant celles de cette eſpèce auſſi anciennes dans leur Eſprit qu’aucune choſe dont ils ſe puiſſent reſſouvenir, ſans avoir obſervé quand elles ont commencé d’y être introduites ni par quel moyen ils les ont acquiſes, ils ſont portez à les reſpecter comme des choſes ſacrées, ne voulant pas permettre qu’elles ſoient profanées, attaquées, ou miſes en queſtion, mais les regardant plûtôt comme l’Urim & le Thummim que Dieu a mis lui-même dans leur Ame, pour être les Arbitres ſouverains & infaillibles de la Vérité & de la Fauſſeté, & autant d’Oracles auxquels ils doivent en appeller dans toutes ſortes de Contreverſes.
Concepts in this passage
Care of the soul
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Custom and habit
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Degrees of knowledge and probability
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Education
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Ether and field
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Faith
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Family
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God
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Ideas from sensation and reflection
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Judgment
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Knowledge
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Nominal and real essence
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Personal identity and consciousness
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Primary and secondary qualities
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Reason
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Ressentiment
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Roles and relationships
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Service
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Simple and complex ideas
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Sin
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Spirit
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Truth
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War and peace
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