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John Locke
An Essay Concerning Human Understanding Section S10
Section 913 of 1,114
Canonical reference B4.C5.S10
English
Project Gutenberg transcription of Locke author text
But because words are looked on as the great conduits of truth and knowledge, and that in conveying and receiving of truth, and commonly in reasoning about it, we make use of words and propositions, I shall more at large inquire wherein the certainty of real truths contained in propositions consists, and where it is to be had; and endeavour to show in what sort of universal propositions we are capable of being certain of their real truth or falsehood.
I shall begin with GENERAL propositions, as those which most employ our thoughts, and exercise our contemplation. General truths are most looked after by the mind as those that most enlarge our knowledge; and by their comprehensiveness satisfying us at once of many particulars, enlarge our view, and shorten our way to knowledge.
French
Pierre Coste · Pierre Mortier, Amsterdam, 1735, third edition
Mais parce qu’on regarde les Mots comme les grands vehicules de la Vérité & de la Connoiſſance, ſi j’oſe m’exprimer ainſi, & que nous nous ſervons de mots & de Propoſitions en communiquant & en recevant la Vérité, & pour l’ordinaire en raiſonnant ſur ſon ſujet, j’examinerai plus au long en quoi conſiſte la certitude des Véritez réelles, renfermées dans des Propoſitions, & où c’eſt qu’on peut la trouver, & je tâcherai de faire voir dans quelle eſpèce de Propoſitions univerſelles nous ſommes capables de voir certainement la vérité ou la fauſſeté qu’elles renferment.
Je commencerai par les Propoſitions générales, comme étant celles qui occupent le plus nos penſées, & qui donnent le plus d’exercice à nos ſpeculations. Car comme les Véritez générales étendent le plus notre Connoiſſance & qu’en nous inſtruiſant tout d’un coup de pluſieurs choſes particuliéres, elles nous donnent de grandes vûës & abregent le chemin qui nous conduit à la Connoiſſance, l’Eſprit en fait auſſi le plus grand objet de ſes recherches.
Concepts in this passage
Degrees of knowledge and probability
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Elenchus
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Family
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Ideas from sensation and reflection
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Cognitive impression
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Knowledge
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Mindfulness
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Nominal and real essence
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Personal identity and consciousness
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Philosophical training
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Primary and secondary qualities
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Reason
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Simple and complex ideas
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Spirit
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Truth
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