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Laozi
Daodejing, Book of the Way and Virtue Chapter 24
Chapter 24 of 81
Canonical reference 24
Classical Chinese
Wang Bi received recension, base text without commentary
企者不立, 跨者不行,自見者不明,自是者不彰,自伐者無功,自矜者不長。其在道也,曰餘食贅行。 物或惡之,故有道者不處。
English
James Legge · The Sacred Books of China, volume 39
He who stands on his tiptoes does not stand firm; he who stretches his legs does not walk (easily). (So), he who displays himself does not shine; he who asserts his own views is not distinguished; he who vaunts himself does not find his merit acknowledged; he who is self-conceited has no superiority allowed to him. Such conditions, viewed from the standpoint of the Tao, are like remnants of food, or a tumour on the body, which all dislike. Hence those who pursue (the course) of the Tao do not adopt and allow them.
French
Stanislas Julien · Imprimerie royale, Paris
Celui qui se dresse sur ses pieds ne peut se tenir droit ; celui qui étend les jambes ne peut marcher. Celui qui tient à ses vues n’est point éclairé. Celui qui s’approuve lui-même ne brille pas. Celui qui se vante n’a point de mérite. Celui qui se glorifie ne subsiste pas longtemps. Si l’on juge cette conduite selon le Tao, on la compare à un reste d’aliments ou à un goitre hideux qui inspirent aux hommes un constant dégoût. C’est pourquoi celui qui possède le Tao ne s’attache pas à cela.
Concepts in this passage
Dao
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De, virtuous efficacy
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Useful emptiness
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Knowledge
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Messiah
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Non-contention
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Perspectival inquiry
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Uncarved simplicity
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Softness
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Time
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Wuwei, action without forcing
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Ziran, self-so
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