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Laozi
Daodejing, Book of the Way and Virtue Chapter 4
Chapter 4 of 81
Canonical reference 4
Classical Chinese
Wang Bi received recension, base text without commentary
道沖而用之或不盈,淵兮似萬物之宗;挫其銳,解其紛,和其光,同其塵,湛兮似或存。吾不知誰之子,象帝之先。
English
James Legge · The Sacred Books of China, volume 39
The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! We should blunt our sharp points, and unravel the complications of things; we should attemper our brightness, and bring ourselves into agreement with the obscurity of others. How pure and still the Tao is, as if it would ever so continue! I do not know whose son it is. It might appear to have been before God.
French
Stanislas Julien · Imprimerie royale, Paris
Le Tao est vide ; si l'on en fait usage, il paraît inépuisable. Ô qu’il est profond ! Il semble le patriarche de tous les êtres. Il émousse sa subtilité, il se dégage de tous liens, il tempère sa splendeur, il s’assimile à la poussière. Ô qu’il est pur ! Il semble subsister éternellement. J’ignore de qui il est fils ; il semble avoir précédé le maître du ciel.
Concepts in this passage
Dao
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De, virtuous efficacy
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Useful emptiness
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Family
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God
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Messiah
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Non-contention
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Roles and relationships
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Uncarved simplicity
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Softness
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Wisdom
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Wuwei, action without forcing
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Yi, fitting rightness
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Ziran, self-so
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