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Plutarch

On Stoic Self-Contradictions Section 6

Section 6 of 47

Canonical reference 6

Ancient Greek

ἔτι δόγμα Ζήνωνός ἐστιν ἱερὰ θεῶν μὴ οἰκοδομεῖν ἱερὸν γὰρ μὴ πολλοῦ ἄξιον καὶ ἅγιον οὐκ ἔστιν· οἰκοδόμων δʼ ἔργον καὶ βαναύσων οὐδέν ἐστι πολλοῦ ἄξιον. οἱ δὲ ταῦτʼ ἐπαινοῦντες ὡς εὖ ἔχοντα μυοῦνται μὲν ἐν ἱεροῖς, ἀναβαίνουσι δʼ εἰς ἀκρόπολιν, προσκυνοῦσι δὲ τὰ ἕδη καὶ στεφανοῦσι τοὺς ναούς, οἰκοδόμων ὄντας ἔργα καὶ βαναύσων ἀνθρώπων. εἶτα τοὺς Ἐπικουρείους ἐλέγχεσθαι δοκοῦσι θύοντας θεοῖς, αὐτοὶ δὲ μᾶλλον ἐλέγχονται θύοντας ἐπὶ τῶν βωμῶν καὶ τῶν ἱερῶν, ἃ μήτʼ εἶναι μήτʼ οἰκοδομεῖσθαι δεῖν ἀξιοῦσιν.

English

William W. Goodwin, 1874

It is moreover a doctrine of Zeno’s, that temples are not to be built to the Gods; for that a temple is neither a thing of much value nor holy; since no work of carpenters and handicrafts-men can be of much value. And yet they who praise these things as well and wisely said are initiated in the sacred mysteries, go up to the Citadel (where Minerva’s temple stands), adore the shrines, and adorn with garlands the sacraries, being the works of carpenters and mechanical persons. Again, they think that the Epicureans, who sacrifice to the Gods and yet deny them to meddle with the government of the world, do thereby refute themselves; whereas they themselves are more contrary to themselves, sacrificing on altars and in temples, which they affirm ought not to stand nor to have been built.

French AI-generated translation, non-official

Codex gpt-5.6-sol · Non-official working translation · 2026-09-13

Zénon enseigne en outre qu’il ne faut pas bâtir de temples aux dieux, parce qu’un temple n’est ni une chose de grande valeur ni une chose sainte, aucun ouvrage de charpentiers et d’artisans ne pouvant avoir grande valeur. Pourtant, ceux qui louent ces propos comme justes et sages se font initier aux mystères sacrés, montent à la Citadelle, où se trouve le temple de Minerve, adorent les sanctuaires et ornent de guirlandes les lieux sacrés, qui sont les ouvrages de charpentiers et d’ouvriers. De même, ils pensent que les épicuriens, qui sacrifient aux dieux tout en niant qu’ils interviennent dans le gouvernement du monde, se réfutent eux-mêmes par là. Mais eux-mêmes se contredisent davantage encore, puisqu’ils sacrifient sur des autels et dans des temples dont ils affirment qu’ils ne devraient ni subsister ni avoir été bâtis.

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