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Seneca
Moral Letters to Lucilius Section 11
Section 1,927 of 2,141
Canonical reference 114.11
Latin
Perseus canonical Latin TEI
Sunt qui sensus praecidant et hoc gratiam sperent, si sententia pependerit et audienti suspicionem sui fecerit. Sunt qui illos detineant et porrigant. Sunt qui non usque ad vitium accedant, necesse est enim hoc facere aliquid grande temptanti, sed qui ipsum vitium ament. Itaque ubicumque videris orationem corruptam placere, ibi mores quoque a recto descivisse non erit dubium. Quomodo conviviorum luxuria, quomodo vestium aegrae civitatis indicia sunt, sic orationis licentia, si modo frequens est, ostendit animos quoque, a quibus verba exeunt, procidisse.
French
Baillard 1914
Tel orateur, avec ses phrases écourtées, prétend qu’on lui sache gré de tenir en suspens l’auditeur, et de ne laisser qu’entrevoir sa pensée ; tel autre diffère et prolonge le développement de la sienne. Il en est qui, sans aller jusqu’aux fautes de goût, précaution nécessaire à quiconque vise au grand, sont loin au fond de haïr ces fautes mêmes. Enfin partout où tu verras réussir un langage corrompu, les mœurs aussi auront déchu de leur pureté, n’en fais aucun doute. Et comme le luxe de la table et des vêtements dénote une civilisation malade ; de même le dérèglement du discours, pour peu qu’il se propage, atteste que les âmes aussi, dont le style n’est que l’écho, ont dégénéré.
Ne t’étonne pas que le mauvais goût se fasse bienvenir, non-seulement d’un auditoire à mise grossière, mais de ce qu’on appelle la classe élégante.
English
Richard M. Gummere · Moral Letters to Lucilius
Some cut the thoughts short, hoping to make a good impression by leaving the meaning in doubt and causing the hearer to suspect his own lack of wit. Some dwell upon them and lengthen them out. Others, too, approach just short of a fault - for a man must really do this if he hopes to attain an imposing effect - but actually love the fault for its own sake. In short, whenever you notice that a degenerate style pleases the critics, you may be sure that character also has deviated from the right standard. Just as luxurious banquets and elaborate dress are indications of disease in the state, similarly a lax style, if it be popular, shows that the mind (which is the source of the word) has lost its balance. Indeed you ought not to wonder that corrupt speech is welcomed not merely by the more squalid mob but also by our more cultured throng; for it is only in their dress and not in their judgments that they differ.
Concepts in this passage
Care of the soul
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Family
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Hope
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Impressions and assent
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Judgment
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Justice
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Law
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Love
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Mindfulness
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Prayer
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Reason
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Rhetoric
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Roles and relationships
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Sin
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Virtue
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Wisdom
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