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Seneca
Moral Letters to Lucilius Section 13
Section 144 of 2,141
Canonical reference 14.13
Latin
Perseus canonical Latin TEI
Potest aliquis disputare an illo tempore capessenda fuerit sapienti res publica. Quid tibi vis, Marce Cato? Iam non agitur de libertate; olim pessumdata est. Quaeritur, utrum Caesar an Pompeius possideat rem publicam; quid tibi cum ista contentione? Nullae partes tuae sunt; dominus eligitur. Quid tua, uter vincat? Potest melior vincere, non potest non peior esse, qui vicerit. Ultimas partes attigi Catonis. Sed ne priores quidem anni fuerunt qui sapientem in illam rapinam rei publicae admitterent; quid aliud quam vociferatus est Cato et misit irritas voces, cum modo per populi levatus manus et obrutus sputis exportandus extra forum traheretur, modo e senatu in carcerem duceretur?
French
Baillard 1914
» On peut mettre en doute si alors le sage devait prendre en main les affaires publiques. « Que prétends-tu, M. Caton ? Il ne s’agit plus de la liberté : depuis longtemps c’en est fait d’elle. C’est à qui, de César ou de Pompée, appartiendra la république. Qu’as-tu à faire en cette triste lutte ? Tu n’as point ici de rôle : on se bat pour le choix d’un maître. Que t’importe qui triomphera ? Le moins méchant peut vaincre : mais le vainqueur sera forcément le plus coupable. » Je ne prends ici Caton qu’au dénouement ; mais les années même qui précédèrent n’étaient pas faites pour souffrir un sage, dans ce pillage de la république. Caton fit-il autre chose que frapper l’air de clameurs et s’épuiser en vaines paroles, lorsque enlevé par tout un peuple, jeté de mains en mains et couvert de crachats, il fut arraché du forum, ou qu’il se vit du Sénat traîné en prison ?
English
Richard M. Gummere · Moral Letters to Lucilius
Nevertheless, one may well question whether, in those days, a wise man ought to have taken any part in public affairs, and ask: “What do you mean, Marcus Cato? It is not now a question of freedom; long since has freedom gone to rack and ruin. The question is, whether it is Caesar or Pompey who controls the State. Why, Cato, should you take sides in that dispute? It is no business of yours; a tyrant is being selected. What does it concern you who conquers? The better man may win; but the winner is bound to be the worse man.” I have referred to Cato’s final rôle. But even in previous years the wise man was not permitted to intervene in such plundering of the state; for what could Cato do but raise his voice and utter unavailing words? At one time he was “hustled” by the mob and spat upon and forcibly removed from the forum and marked for exile; at another, he was taken straight to prison from the senate-chamber.
Concepts in this passage
Care of the soul
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Civic duty
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Ether and field
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Exile
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Family
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Freedom
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God
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Messiah
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Ressentiment
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Roles and relationships
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Sin
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Suffering
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Time
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Virtue
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Wisdom
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