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Seneca

Moral Letters to Lucilius Section 12

Section 346 of 2,141

Canonical reference 30.12

Latin

Perseus canonical Latin TEI

Iam vero si cui contigit, ut illum senectus leniter emitteret non repente avolsum vitae, sed minutatim subductum; o ne illum agere gratias dis omnibus decet, quod satiatus ad requiem homini necessariam, lasso gratam perductus est. Vides quosdam optantes mortem, et quidem magis quam rogari solet vita. Nescio utros existimem maiorem nobis animum dare, qui deposcunt mortem an qui hilares eam quietique opperiuntur, quoniam illud ex rabie interdum ac repentina indignatione fit, haec ex iudicio certo tranquillitas est. Venit aliquis ad mortem iratus; mortem venientem nemo hilaris excipit, nisi qui se ad illam diu composuerat.

French

Baillard 1914

Mais l’homme assez heureux pour se voir doucement congédié par la vieillesse qui, au lieu de l’arracher tout d’un coup à la vie, l’en retire pas à pas, ne doit-il pas des actions de grâce à tous les dieux pour l’avoir conduit rassasié de jours jusques au repos si nécessaire à l’humanité, si agréable à la fatigue ? Tu vois des gens souhaiter la mort avec plus d’ardeur que les autres ne demandent la vie. Je ne sais lesquels à mon sens nous encouragent le plus, de ceux qui sollicitent la mort ou de ceux qui l’attendent gaiement et en paix ; chez les premiers, en effet, c’est parfois un transport furieux, un dépit soudain ; chez les seconds c’est le calme d’une décision ferme. On peut courir à la mort dans un accès de fureur contre elle ; mais nul ne l’accueille d’un front serein que celui qui, de longue main, s’y est disposé. Je l’avoue donc :

English

Richard M. Gummere · Moral Letters to Lucilius

Moreover, if it falls to the lot of any man to be set gently adrift by old age, - not suddenly torn from life, but withdrawn bit by bit, - oh, verily he should thank the gods, one and all, because, after he has had his fill, he is removed to a rest which is ordained for mankind, a rest that is welcome to the weary. You may observe certain men who crave death even more earnestly than others are wont to beg for life. And I do not know which men give us greater courage, - those who call for death, or those who meet it cheerfully and tranquilly, - for the first attitude is sometimes inspired by madness and sudden anger, the second is the calm which results from fixed judgment. Before now men have gone to meet death in a fit of rage; but when death comes to meet him, no one welcomes it cheerfully, except the man who has long since composed himself for death.

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