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Seneca
Moral Letters to Lucilius Section 14
Section 348 of 2,141
Canonical reference 30.14
Latin
Perseus canonical Latin TEI
Dicebat quidem ille Epicuri praeceptis obsequens, primum sperare se nullum dolorem esse in illo extremo anhelitu; si tamen esset, habere aliquantum in ipsa brevitate solacii. Nullum enim dolorem longum esse, qui magnus est. Ceterum succursurum sibi etiam in ipsa distractione animi corporisque, si cum cruciatu id fieret, post illum dolorem se dolere non posse. Non dubitare autem se, quin senilis anima in primis labris esset nec magna vi distraheretur a corpore. Ignis, qui alentem materiam occupavit, aqua et interdum ruina extinguendus est; ille, qui alimentis deficitur, sua sponte subsidit.
French
Baillard 1914
Il disait, fidèle aux dogmes d’Épicure : « D’abord, j’ai l’espoir que le dernier soupir n’a rien de douloureux ; sinon, le mal est du moins un peu allégé par sa brièveté même : car point de longue douleur qui soit grande. Et puis je me représenterai, dans cette séparation même de l’âme et du corps, que si elle n’a pas lieu sans souffrance, après celle-là nulle autre douleur n’est possible. Ce dont je ne doute pas, au reste, c’est que l’âme du vieillard est sur le bord de ses lèvres, et qu’il ne lui faut pas grand effort pour s’arracher de sa prison. Le feu qui s’est pris à une matière solide ne peut être éteint que par l’eau et quelquefois par l’écroulement de ce qu’il dévore ;
English
Richard M. Gummere · Moral Letters to Lucilius
Indeed, he often said, in accord with the counsels of Epicurus: “I hope, first of all, that there is no pain at the moment when a man breathes his last; but if there is, one will find an element of comfort in its very shortness. For no great pain lasts long. And at all events, a man will find relief at the very time when soul and body are being torn asunder, even though the process be accompanied by excruciating pain, in the thought that after this pain is over he can feel no more pain. I am sure, however, that an old man’s soul is on his very lips, and that only a little force is necessary to disengage it from the body. A fire which has seized upon a substance that sustains it needs water to quench it, or, sometimes, the destruction of the building itself; but the fire which lacks sustaining fuel dies away of its own accord.”
Concepts in this passage
Care of the soul
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Dukkha
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Faith
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Family
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Hope
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Law
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Messiah
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Necessity
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Reason
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Ressentiment
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Sin
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Substance
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Suffering
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Time
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Virtue
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Wisdom
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