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Seneca
Moral Letters to Lucilius Section 8
Section 654 of 2,141
Canonical reference 59.8
Latin
Perseus canonical Latin TEI
Illi enim saepe hostem timuere sine causa, tutissimumque illis iter quod suspectissimum fuit; nihil stultitia pacatum habet. Tam superne illi metus est quam infra. Utrumque trepidat latus. Secuntur pericula et occurrunt. Ad omnia pavet, inparata est et ipsis ferretur auxiliis. Sapiens autem ad omnem incursum munitus, intentus, non si paupertas, non si luctus, non si ignominia, non si dolor impetum faciat, pedem referet. Interritus et contra illa ibit et inter illa.
French
Baillard 1914
Car souvent une armée craint l’ennemi sans sujet, et la route la plus sûre est celle qu’elle suspectait le plus. Mais point de trêve pour l’imprévoyance : elle a à craindre au-dessus comme au-dessous d’elle ; l’alarme est à sa droite comme à sa gauche ; les périls surgissent derrière et devant elle ; tout lui fait peur ; jamais préparée, elle s’effraye même de ses auxiliaires. Le sage au contraire est sous les armes et en garde contre toute brusque attaque : la pauvreté, le deuil, l’ignominie, la douleur fondraient sur lui sans le faire reculer d’un pas. Il marchera intrépidement à la rencontre comme au travers de ces fléaux.
English
Richard M. Gummere · Moral Letters to Lucilius
This, he declares, is still more necessary for men like ourselves; for soldiers have often feared an enemy without reason, and the march which they thought most dangerous has in fact been most secure; but folly brings no repose, fear haunts it both in the van and in the rear of the column, and both flanks are in a panic. Folly is pursued, and confronted, by peril. It blenches at everything; it is unprepared; it is frightened even by auxiliary troops. But the wise man is fortified against all inroads; he is alert; he will not retreat before the attack of poverty, or of sorrow, or of disgrace, or of pain. He will walk undaunted both against them and among them.
Concepts in this passage
Anger
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Family
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Fear
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Messiah
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Necessity
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Poverty and wealth
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Reason
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Sin
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Virtue
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War and peace
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Wisdom
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