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Seneca
Moral Letters to Lucilius Section 21
Section 1,547 of 2,141
Canonical reference 95.21
Latin
Perseus canonical Latin TEI
Non minus pervigilant, non minus potant, et oleo et mero viros provocant; aeque invitis ingesta visceribus per os reddunt et vinum omne vomitu remetiuntur; aeque nivem rodunt, solacium stomachi aestuantis. Libidine vero ne maribus quidem cedunt, pati natae, di illas deaeque male perdant! Adeo perversum commentae genus inpudicitiae viros ineunt. Quid ergo mirandum est maximum medicorum ac naturae peritissimum in mendacio prendi, cum tot feminae podagricae calvaeque sint? Beneficium sexus sui vitiis perdiderunt et, quia feminam exuerant, damnatae sunt morbis virilibus.
French
Baillard 1914
elles les défient à la gymnastique et à l’orgie ; elles vomissent aussi bien qu’eux ce qu’elles viennent de prendre au refus de leur estomac et rendent toute la même dose du vin qu’elles ont bu ; elles mâchent également de la neige pour rafraîchir leurs entrailles brûlantes. Et leur lubricité ne le cède même pas à la nôtre : nées pour le rôle passif (maudites soient-elles par tous les dieux !), ces inventrices d’une débauche contre nature en viennent à assaillir des hommes. Comment donc s’étonner que le plus grand des médecins, celui qui connaît le mieux la nature, soit pris en défaut et qu’il y ait tant de femmes chauves et podagres ? Elles ont perdu à force de vices le privilège de leur sexe ; elles ont dépouillé leur retenue de femmes, les voilà condamnées aux maladies de l’homme.
English
Richard M. Gummere · Moral Letters to Lucilius
They keep just as late hours, and drink just as much liquor; they challenge men in wrestling and carousing; they are no less given to vomiting from distended stomachs and to thus discharging all their wine again; nor are they behind the men in gnawing ice, as a relief to their fevered digestions. And they even match the men in their passions, although they were created to feel love passively (may the gods and goddesses confound them!). They devise the most impossible varieties of unchastity, and in the company of men they play the part of men. What wonder, then, that we can trip up the statement of the greatest and most skilled physician, when so many women are gouty and bald! Because of their vices, women have ceased to deserve the privileges of their sex; they have put off their womanly nature and are therefore condemned to suffer the diseases of men.
Concepts in this passage
Affects
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Anger
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Beneficence
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God
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Justice
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Love
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Nature
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Roles and relationships
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Service
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Sin
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Suffering
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Virtue
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Wisdom
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