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Cicero
Letters to Quintus Passage 18
Passage 18 of 198
Canonical reference 1.1.18
Latin
perseus-cicero-letters_to_quintus-lat
sed nescio quo pacto ad praecipiendi rationem delapsa est oratio mea, cum id mihi propositum initio non fuisset. quid enim ei praecipiam quem ego in hoc praesertim genere intellegam prudentia non esse inferiorem quam me, usu vero etiam superiorem? sed tamen si ad ea quae faceres auctoritas accederet mea, tibi ipsi illa putavi fore iucundiora. qua re sint haec fundamenta dignitatis tuae, tua primum integritas et continentia, deinde omnium qui tecum sunt pudor, delectus in familiaritatibus et provincialium hominum et Graecorum percautus et diligens, familiae gravis et constans disciplina.
English AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
But somehow my discourse has slipped into the manner of giving instructions, although that had not been my intention at the outset. For what instructions should I give to one whom I understand, especially in this field, to be no less prudent than myself and even superior in experience? Yet I thought that if my authority were added to the things you were already doing, those things would be more pleasing to you yourself. Therefore let these be the foundations of your dignity: first, your own integrity and self-restraint; next, the honorable conduct of all who are with you; then, extremely cautious and diligent selection in your intimate relations with provincials and Greeks; and a strict and consistent discipline within your household.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
Mais je ne sais comment mon discours s'est laissé entraîner à te donner des préceptes, alors que ce n'était pas mon intention au commencement. Que pourrais-je en effet enseigner à celui que je sais, surtout dans ce domaine, ne pas m'être inférieur en prudence et m'être même supérieur en expérience ? J'ai pourtant pensé que, si mon autorité venait s'ajouter à ce que tu faisais déjà, cela te rendrait ces actions mêmes plus agréables. Que les fondements de ta dignité soient donc, d'abord, ton intégrité et ta retenue, puis la réserve de tous ceux qui t'accompagnent, un choix extrêmement prudent et attentif parmi tes intimes provinciaux et grecs, enfin une discipline ferme et constante dans ta maison.
Concepts in this passage
Care of the soul
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Duty
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Friendship
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Prayer
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Reason
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Sin
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