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Epictetus
Enchiridion of Epictetus Chapter 11
Chapter 11 of 53
Canonical reference 11
Ancient Greek
Heinrich Schenkl, Epicteti dissertationes ab Arriano digestae (1916)
μηδέποτε ἐπὶ μηδενὸς εἴπῃς ὅτι ἀπώλεσα αὐτό, ἀλλʼ ὅτι ἀπέδωκα. τὸ παιδίον ἀπέθανεν; ἀπεδόθη. ἡ γυνὴ ἀπέθανεν; ἀπεδόθη. τὸ χωρίον ἀφῃρέθην. οὐκοῦν καὶ τοῦτο ἀπεδόθη. ἀλλὰ κακὸς ὁ ἀφελόμενος. τί δὲ σοὶ μέλει, διὰ τίνος σε ὁ δοὺς ἀπῄτησε; μέχρι δʼ ἂν διδῷ, ὡς ἀλλοτρίου αὐτοῦ ἐπιμελοῦ, ὡς τοῦ πανδοχείου οἱ παριόντες.
English
George Long · George Long, The Encheiridion (1877)
Never say about anything, I have lost it, but say I have restored it. Is your child dead? It has been restored. Is your wife dead? She has been restored. Has your estate been taken from you? Has not then this also been restored? But he who has taken it from me is a bad man. But what is it to you, by whose hands the giver demanded it back? So long as he may allow you, take care of it as a thing which belongs to another, as travellers do with their inn.
French
Jean-Marie Guyau · Jean-Marie Guyau, Manuel d’Épictète (1875)
Sur quoi que ce soit, ne dis jamais : J’ai perdu cela ; mais : Je l’ai rendu. Ton fils est mort ? tu l’as rendu. Ta femme est morte ? tu l’as rendue . - On m’a pris ma terre. - Encore une chose que tu as rendue. - Mais c’est un méchant qui me l’a prise. - Que t’importe par qui celui qui te l’a donnée te l’a redemandée ? Tant qu’il te la laisse, uses-en comme d’une chose étrangère, comme usent d’une hôtellerie ceux qui passent .
Concepts in this passage
Anger
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Death
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Education
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Family
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Impressions and assent
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Justice and care for the vulnerable
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Moral choice
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Roles and relationships
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