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Epictetus
Enchiridion of Epictetus Chapter 16
Chapter 16 of 53
Canonical reference 16
Ancient Greek
Heinrich Schenkl, Epicteti dissertationes ab Arriano digestae (1916)
ὅταν κλαίοντα ἴδῃς τινὰ ἐν πένθει ἢ ἀποδημοῦντος τέκνου ἢ ἀπολωλεκότα τὰ ἑαυτοῦ, πρόσεχε μή σε ἡ φαντασία συναρπάσῃ ὡς ἐν κακοῖς ὄντος αὐτοῦ τοῖς ἐκτός, ἀλλʼ εὐθὺς ἔστω πρόχειρον ὅτι τοῦτον θλίβει οὐ τὸ συμβεβηκός (ἄλλον γὰρ οὐ θλίβει), ἀλλὰ τὸ δόγμα τὸ περὶ τούτου. μέχρι μέντοι λόγου μὴ ὄκνει συμπεριφέρεσθαι αὐτῷ, κἂν οὕτω τύχῃ, καὶ συνεπιστενάξαι· πρόσεχε μέντοι μὴ καὶ ἔσωθεν στενάξῃς.
English
George Long · George Long, The Encheiridion (1877)
When you see a person weeping in sorrow either when a child goes abroad or when he is dead, or when the man has lost his property, take care that the appearance do not hurry you away with it, as if he were suffering in external things. But straightway make a distinction in your own mind, and be in readiness to say, it is not that which has happened that afflicts this man, for it does not afflict another, but it is the opinion about this thing which afflicts the man. So far as words then do not be unwilling to show him sympathy, and even if it happens so, to lament with him. But take care that you do not lament internally also.
French
Jean-Marie Guyau · Jean-Marie Guyau, Manuel d’Épictète (1875)
Lorsque tu vois quelqu’un gémissant parce qu’il est dans le deuil, ou parce que son fils part en voyage, ou parce que lui-même a perdu ses biens, prends garde que cette représentation ne t’emporte avec elle, et que tu ne te figures cet homme en butte à des maux placés en dehors de sa volonté ; mais aussitôt sois prêt à dire : - « Ce qui accable cet homme, ce ne sont pas les événements ; car un autre n’en est point accablé ; ce sont ses opinions sur les événements ». - Pourtant n’hésite pas à condescendre, en paroles seulement, à sa douleur ; et même, au besoin, gémis avec lui : mais garde-toi de gémir aussi intérieurement .
Concepts in this passage
Care of the soul
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Dukkha
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Family
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Fortune
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Impressions and assent
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Messiah
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Moral choice
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Reason
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Roles and relationships
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Suffering
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