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Seneca
Consolation to Marcia Chapter 25
Chapter 25 of 26
Canonical reference 25
Latin
Perseus canonical Latin TEI
Proinde non est quod ad sepulcrum fili tui curras ; pessima eius et ipsi molestissima istic iacent, ossa cineresque, non magis illius partes quam vestes aliaque tegimenta corporum. Integer ille nihilque in terris relinquens sui fugit et totus excessit; paulumque supra nos commoratus, dum expurgatur et inhaerentia vitia situmque omnem mortalis aevi excutit, deinde ad excelsa sublatus inter felices currit animas. Excepit illum coetus sacer, Scipiones Catonesque, interque contemptores vitae et veneficio liberos parens tuus, Marcia. Ille nepotem suum - quamquam illic omnibus omne cognatum est - applicat sibi nova luce gaudentem et vicinorum siderum meatus docet, nec ex coniectura sed omnium ex vero peritus in arcana naturae libens ducit ; utque ignotarum urbium monstrator hospiti gratus est, ita sciscitanti caelestium causas domesticus interpres. Et in profunda terrarum permittere aciem iubet ; iuvat enim ex alto relicta respicere. Sic itaque te, Marcia, gere, tamquam sub oculis patris filique posita, non illorum, quos noveras, sed tanto excelsiorum et in summo locatorum. Erubesce quicquam humile aut volgare cogitare et mutatos in melius tuos flere ! Aeternarum rerum per libera et vasta spatia dimissi sunt ; non illos interfusa maria discludunt nec alti- tudo montium aut inviae valles aut incertarum vada Syrtium: omnia ibi plana et ex facili mobiles et expediti et in vicem pervii sunt intermixtique sideribus.
English
Aubrey Stewart · Minor Dialogues Together with the Dialogue on Clemency (1889)
You need not, therefore, hasten to the burial-place of your son: that which lies there is but the worst part of him and that which gave him most trouble, only bones and ashes, which are no more parts of him than clothes or other coverings of his body. He is complete, and without leaving any part of himself behind on earth has taken wing and gone away altogether: he has tarried a brief space above us while his soul was being cleansed and purified from the vices and rust which all mortal lives must contract, and from thence he will rise to the high heavens and join the souls of the blessed: a saintly company will welcome him thither, - Scipios and Catos; and among the rest of those who have held life cheap and set themselves free, thanks to death, albeit all there are alike akin, your father, Marcia, will embrace his grandson as he rejoices in the unwonted light, will teach him the motion of the stars which are so near to them, and introduce him with joy into all the secrets of nature, not by guesswork but by real knowledge. Even as a stranger is grateful to one who shows him the way about an unknown city, so is a searcher after the causes of what he sees in the heavens to one of his own family who can explain them to him. He will delight in gazing deep down upon the earth, for it is a delight to look from aloft at what one has left below. Bear yourself, therefore, Marcia, as though you were placed before the eyes of your father and your son, yet not such as you knew them, but far loftier beings, placed in a higher sphere. Blush, then, to do any mean or common action, or to weep for those your relatives who have been changed for the better. Free to roam through the open, boundless realms of the everliving universe, they are not hindered in their course by intervening seas, lofty mountains, impassable valleys, or the treacherous fiats of the Syrtes: they find a level path everywhere, are swift and ready of motion, and are permeated in their turn by the stars and dwell together with them.
French
Joseph Baillard · Œuvres complètes de Sénèque le Philosophe (1914)
Ce n’est donc pas au tombeau de votre fils qu’il vous faut courir. Là ne gît qu’une grossière dépouille, pour lui si incommode, des cendres, des ossements, qui ne faisaient pas plus partie de Métilius que sa tunique et ses autres vêtements extérieurs. Sans rien perdre ni rien laisser de lui sur cette terre, il a fui, il s’est envolé tout entier : et, après avoir quelque temps séjourné sur nos têtes, le temps de se purifier des vices inhérents à toute vie mortelle et de secouer leur longue souillure, il est monté au plus haut des cieux où il plane entre les âmes fortunées, admis dans la société sainte des Scipions, des Catons, ces grands contempteurs de la vie, que la mort, leur bienfaitrice, est venu affranchir. Là votre père, Marcia, quoique tous soient de la même parenté, s’unit plus intimement encore à son petit-fils ravi d’une clarté nouvelle ; il lui développe la marche des astres qui l’avoisinent, et non plus par des conjectures, mais par la science universelle du vrai, il se plaît à l’initier dans les secrets de la nature. Et de même que c’est un charme pour l’étranger de se voir montrer par son hôte les merveilles d’une ville inconnue, c’en est un pour votre fils d’interroger sur les phénomènes célestes un interprète de famille. Ils aiment encore à abaisser leur regard sur cette terre lointaine : ils prennent plaisir à contempler du haut de leur gloire ce qu’ils ont quitté. Dans toutes vos actions, Marcia, songez que vous êtes sous les yeux d’un père et d’un fils, non tels que vous les connûtes, mais tels que sont des êtres plus parfaits, des citoyens du ciel ; rougissez de toute pensée basse et vulgaire, et de pleurer leur bienheureuse métamorphose. Libres dans l’éternel espace, et jouissant de l’immensité, rien ne les sépare plus, ni les barrières de l’Océan, ni hautes montagnes, ni profondes vallées, ni syrtes aux sables perfides ; toutes leurs voies sont unies ; dans leur facile et rapide essor, leurs âmes se pénètrent l’une l’autre et se confondent parmi les astres.
Concepts in this passage
Anger
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Beneficence
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Care of the soul
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Death
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Ether and field
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Faith
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Family
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Fortune
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Freedom
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Holiness
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Humility
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Justice and care for the vulnerable
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Knowledge
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Law
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Messiah
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Mode
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Nature
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Philosophical eros
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Pleasure
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Roles and relationships
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Self-governance
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Sin
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Suffering
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Time
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War and peace
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Worship
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